Herzen believed a fitting vehicle for both individual freedom and social equality should be searched for not in the decadent West but in a specifically Russian institution and structure. Ensconced deep in the Russian countryside, immune to the maladies of the West, was the peasant commune. Instead of the West providing solutions for Russia, Russia would provide for itself, and perhaps even suggest a model for the West as well. Herzen's views coalesced into a doctrine that combined the romantic, folk, communal image of the
During Herzen's years in England he significantly modified his earlier views and integrated his personal observations on English society, the theory of English philosophers and social thinkers—especially Mill and Owen— and new scientific paradigms. In England, with his new set of liberal contacts, and under the influence of a socialism that was evolving in a public forum, Herzen fully developed a custom-made theory for progress and development in Russia, one that influenced the
After a series of painful and stormy years on the European continent, Herzen arrived at a new and profound understanding of his life and the world around him in England. This period, essentially the last major chapter of both literary and practical achievement in his life, represents the consummation and fulfillment of all parts of his character, an integrated Herzen who, for the first time, was able to bring his idealist, utopian visions closer to the ground, and who managed to complement his writings with concrete activity in the West, establishing a landmark publishing enterprise which had a profound impact on Russia itself. Gurvich-Lishchiner maintains that Herzen strove "to reconstruct a harmonious integrity of vision of the person and the world."98
For Herzen, this was both a literary endeavor, in the form of an original style of memoir,Herzen's extended exposure to English life, culture, and thought, a sojourn on English soil which comprised the longest amount of time he was to spend in any foreign land,101
may be regarded as the culmination of a lifelong search for a harmony between one's inner, spiritual life, practical deeds in the world, and the relationship with one's community and nation. The fruits of this search are expressed most clearly and eloquently inNotes
Rambaud writes of issues of