Black Leopard, Red Wolf

Know this, no mother survives the birth of an Ogo. The griot tells stories of mad love, of women falling for giants, but these are the stories we tell each other under masuku beer. An Ogo birth comes like hail. Nobody can tell when or how and no divination or science can tell it. Most Ogo are killed at the only time they can be killed, just after birth, for even a young Ogo can rip the breast off the poor woman he suckles, and crush the finger that he grips. Some raise them in secret, and feed them buffalo milk, and raise them for the work of ten plows. But something in the head snaps at ten and five years and the Ogo becomes the monster the gods fated him to become.

But not always.

So when Sadogo came out of his mother and killed her, the father cursed the son, saying he must have been the product of adultery. He cursed the mother’s body to a mound outside the village, leaving her to vulture and crow, and would have killed the child or left him exposed in the hollow of an ako tree had word not spread that an Ogo was among them born in the village. A man came two days later, when the man’s hut still stunk of afterbirth, shit, and blood, and bought the baby for seven pieces of gold and ten and five goats. He gave the Ogo a name so in that way he would be regarded as a man and not a beast, but Sadogo had forgotten it. When he was ten and two in years, Sadogo slew a lion who had developed a taste for man flesh. Killed him with one punch straight into the skull, and this was before a smith forged him gloves made out of iron.

When Sadogo killed another lion, who was a shape-shifter, the man said, “A killer you surely are, a killer you surely must be. There is no stopping what the gods make you, there is no reshaping how the gods shape you. You must swing the ax, you must draw the bow, but decide who you kill.”

The man had many to kill in those years and Sadogo grew strong and fearsome, letting his hair grow—for who would tell him to cut it?—and not washing, for who would tell him to wash? And the man who fed him and gave him leathers to wear and taught him killing science would point to a man working his lands and say, Look at this man. He had every chance to be strong, yet chooses to be weak. In that way he shames the gods. The future of his lands and his cows is with me, so send him to his ancestors. In this way he raised the Ogo. Beyond good or evil, beyond just and unjust, only desiring his master’s desire. And he raised himself that way, to think of only what he wanted, what he desired, and who stood in the way, slumping, seething, whining, bawling, begging to be killed.

Sadogo killed everyone as directed by the master. Family, friend turned foe, rivals, men who would not sell land, for the master saw himself a chief. He killed, and killed, and killed again, and the day when he went into the hut of a stubborn man who sold his millet instead of giving it as tribute, and broke the necks of his entire family, including three children, he saw himself in the shiny iron shield on the wall, the last little girl dangling like a limp doll from his hands. So tall that his head was above the shield and it was his monstrous arms and that little girl. And he was not a man, but a beast wearing beast skin, doing something that not even beasts do. Not a man who had heard the griots speak poetry to the master’s wife and wished that he could sing himself. Not the man who would let the butterfly and the moth land on his hair and leave them there, sometimes to die, and in his hair they would still remain, like bright yellow jewels. He was lower than a butterfly, he was the killer of children.

Back at the master’s house the master’s wife came to him and said, He beats me every night. If you kill him you can have some of his coin and seven goats. And he said, This man is my master. And she said, There is no master and no slave, only what you want, what you desire, and what stands in your way. And when he wavered, she said, Look at how I am still comely, and she did not lie with him for that would be madness, for not only was he already big, but he had a young man’s vitality, ten times over, for he was a giant in every way, but she took him with the hands until he yelled, and burst a spray of man milk that hit her in the face and knocked her back four steps. He entered their chamber that night, when the master was on top of the wife, grabbed the back of his head and ripped it off, and the wife screamed, Murderer! Rapist of women! Help me! And he jumped through the window, for the master had many guards.

Second story.