Chronicles From The Future: The amazing story of Paul Amadeus Dienach

This man speaks in a very strange way and it becomes even more interesting when he, himself, teaches about the great men and women of the Aidersen Institute and the Valley.

“Nobody ever expected,” he says, “such an incredible justification, such a catharsis of the human tragedy.” The “smart” and “knowledgeable” people of earlier eras, the “experts” of the Eldere, let people be perpetually bombarded with moral values just to facilitate their own lives. The more people were bound by ethical principles and feelings, the more difficult it was for them to compromise their conscience and the more the “specialists” benefited from all this. They used the honest hesitations of ordinary, good people to their own profit.

And the powerful leaders of the planet said the same things; political, social and ecclesiastical leaders advocated maintaining that “code of conduct and ethics”, because it helped their plan. And so these ideals were being recycled over the years and kept manifesting themselves over and over again in identical or similar forms, pushing the evolutionary course of life of mankind to maturity, and yet serving individual and collective interests at the same time. Especially the promise of an afterlife as a reward for virtue was one of their major tenets!

“The people of prehistory,” said Lain, “and even of our Eldere were fascinated by the unstoppable advent of high ideals in the form of love of freedom, social justice and humanism. However, nobody before the Nibelvirch knew the true Reason for them. They called them ideals, dreams, protests of downtrodden crowds for the degradation of human dignity and life. But then they saw what great truth was hidden behind them... 13-II

Up until the generation of Mary-Lea, said Lain today, one of Volky’s students, everything transcendental or metaphysical was considered and dealt with as a form of faith, not knowledge. It took a while until they realised why this simple distinction between good and evil existed and understood that they weren’t just some man-made rules of expediency, useful only for the smooth functioning of society.

THE ESSENCE OF THE AIDERSIAN KNOWLEDGE: THE UNITY OF THE MATERIAL AND SPIRITUAL WORLD AND THE EVOLUTION OF RELIGIONS

14-II

Lain said again today that the greatest realities are the ones we’re unaware of. Our eyes cannot see them and our intellect cannot conceive them. There are no words familiar to human reason to describe their divine substance. The awareness of our existence might have been given to us as a gift, but, for as long as we stay simply human beings, its substance and structure will remain transcendent and beyond comprehension to us. Then he said something that I didn’t completely understand: that the path towards knowledge is a “relative idea” we approach it, at times more so and at others less, but we can never possess it.

Only after the Aidersen Institute pointed it out did people realise that the distinction between the physical universe and the spiritual world is completely subjective and human-generated. There are no material and spiritual worlds; there are only genera of living beings, organic, rational, biological species, others with stronger antennas and others with weaker cognitive abilities. The Great Reality is single and uniform and this was proved and demonstrated by the great visionary minds of the Aidersen Institute. And so the “cognition” of our race became enlightened and its limits expanded enormously, something that in the era of the Eldere

, nobody could have ever suspected or expected; not even the ancestors of Homo Occidentalis Novus, the next evolutionary stage of humans after Homo sapiens.

Lain continued that there are no miracles and supernatural things; there are no things that break the laws of nature. All these things that we call supernatural are nothing but laws that are inaccessible to human cognition, logic and way of thinking.