Chronicles From The Future: The amazing story of Paul Amadeus Dienach

I imagine how uncomfortable these people would feel if in the presence of some of our own, clever professionals, whose essential purpose was to seal profitable business deals and weren’t even close to interested in the delicacy of manners or subtlety of style and expression. They would be completely consternated from the very first second. They would conclude that they had to do with boorish, primitive people. And they’d be right. On the contrary, they might have been able to communicate with a “good” man of our time for a couple of minutes. And I’m saying a couple of minutes because after a while, our “good” men would get bored, think there was nothing to be gained from that conversation and get up and leave since even I was tempted to take advantage of their naivety and gullibility in the beginning.

Now you can see that men and women cannot tolerate even the slightest “politics” and expedience in their social interactions even when it comes to a handshake. Any calculating behaviour—if, of course, it comes to their attention—causes adverse reactions. These people do art for art’s sake and never for profit, otherwise it stops being art. They make friendships for friendship’s sake and for the spiritual nourishment it offers, away from utilitarian objectives.

THEIR RENAISSANCE AND HUMAN EVOLUTION BEFORE THE FIRST NIBELVIRCH9-XII Again

(Late at night)

As far as their inner cultivation is concerned, Stefan had told me a while ago, “Our teachers have their ways. For each of those children there comes a time, even before they enter their adolescence, when they feel such an attraction to our culture that, learning about it in school and gradually coming to a deeper understanding of it, makes the voices of the generation of 876 (3272 AD) come alive in their heads! That year, millions of people stood in endless queues for months, day and night, to see the newly completed then “Temple of Love and Peace” in the Valley of the Roses. They stood in such awe that they thanked God for not having been born in a different era. In that same awe and with that same inner need our youths stand before the spiritual edifice of our civilisation.

As I learnt, a hundred and ten years before the first Nibelvirch, Alicia Neville added the Temple of Love and Peace to the sea of the Valley’s masterpieces, which was considered to be the greatest marble creation of all times. They too had their own Renaissance, around the turn of the seventh century of their own chronology (circa 3100 AD), the starting point of which was marked by the building of the Valley of the Roses. This century went down in their history as incomparably higher than the 5th century BC of Athens or the 19th of Western Europe.

One night, I searched in the Reigen-Swage

for this incredible building located in the outskirts of Markfor which, as I noticed, manages to combine the symmetry and harmony of ancient sculptor Ictinus with the majestic way in which the peoples of the North expressed the soul in their architectural masterpieces.

Sometimes, the information I have to process is so much that I get lost and confused. I go back and forth from subject to subject that I often forget to mention the most important parts. I’m really trying to record as much as I can and in the most precise way possible, but I don’t always succeed.

Now I remembered something else, a bit irrelevant: the first one to foresee the evolution of mankind was an ordinary biologist of the Valley named Jansen, who at the time wasn’t among the best in his field but got luckier than his teachers. After centuries of life in this vast spiritual capital and drawn out initiation of several generations into long-term self-cultivation that had refined the psyche of the people and had transformed them into more sophisticated human beings—and everyone here verifies that no interventions were ever made on infants by the biological institutes of the Valley—he, Jansen, was the first who, with great confidence, announced from his lab to the whole world that he had proof that supported that there had been tiny but extremely significant anatomical changes in the most delicate and important neurons of the brain, changes that were directly connected to the quality of spiritual life of the residents of the Valley. Everyone agreed on their existence, but they had never managed to prove if those changes were indeed a result of the quality of the spiritual life or vice versa.