History of England 1-6

The belief that the king’s touch could cure the skin disease of scrofula emerged at some point in the twelfth century, although Edward the Confessor was accredited with miraculous powers at an earlier date. It is possible that Henry II was the first king to make a ritual out of healing those afflicted by the disease, and one of his courtiers wrote that the ‘royal unction’ was manifest ‘by the diminution of groin disease and the cure of scrofula’. The tradition continued until at least 1712, when Queen Anne touched the three-year-old Samuel Johnson for the latter disease. Johnson remained a staunch royalist for the rest of his life.

7

The coming of the conquerors

By the end of the tenth century England was a rich and prosperous country. So the men of Denmark still came in search of treasure and of slaves; they fought against naturalized Danes as well as Englishmen. Sporadic raiding took place in the 980s, and in the course of one attack London was put to the torch. It was one of the many great fires of London. In 991 a Danish army overwhelmed a native force in Essex, giving rise to a great English poem of lament entitled ‘The Battle of Maldon’:

Our thoughts must be the braver, our hearts the steadier,

Our courage the greater, as our strength grows less.

It is a poem containing all the stoicism and valour of the tenth-century warrior. He rode to the battlefield and then dismounted in order to fight on foot; he killed, rather than captured, the enemy. The English monarch Ethelred II was obliged to sue for peace after the signal defeat at Maldon. The Vikings wanted money, and Ethelred agreed to buy them off with £22,000 of silver and gold. The negotiations were helped by the fact that the English king could understand Old Norse. The taxation system of the nascent state was put into operation to provide what has become known as Danegeld or ‘the Danish tax’.

This had been precisely the method used by Alfred when faced with victorious foes, but Ethelred was not so fortunate or perhaps as sagacious as his ancestor. He was given the nickname ‘unready’ or more precisely ‘ill-advised’, and it may be that his real fault lay in taking bad counsel. The leaders of the realm, the earls who controlled the shires, were divided among themselves on the best way of confronting the Danish threat. In legal and administrative affairs he was better served, however, and his reign is notable for its law-codes and charters. His was also a court of poetry and music as well as of war. We might call him Ethelred the Unlucky, with the proviso that kings are obliged to make their own luck.

The king of Denmark was in that fortunate position. When he laid siege to London in 994, Ethelred again poured money into his purse. This was getting to be a habit. And the Danes now knew that England was as craven as it was wealthy. That is why all their attacks were now aimed against it. The raids continued over succeeding years, until the time came when a Danish king gained the throne. Ethelred materially affected the history of England in another sense, when in 1002 he married the daughter of the count of Normandy. It was a way of securing the protection of the southeast coast but, by that union, the fate of the English became inseparable from the fate of the Normans.

In the early years of the eleventh century a storm of blood fell across England. The chroniclers write of nothing except the savagery and violence of the Viking raiders, of monasteries ransacked and towns put to the torch. In the same year as his marriage Ethelred ordered a general massacre of the Danes in England in retaliation for the attacks; it was said at the time of the slaughter that ‘every parish can kill its own fleas’. Ten years later the archbishop of Canterbury was murdered by a Danish force, and became one of the first martyrs of the English Church.

In 1013 the king of Denmark, Swein Forkbeard, deemed that England was on the point of chaos and collapse. The various shires were in disarray, with their leaders unable to agree on a coherent strategy. Ethelred himself seemed to waver between paying and killing the enemy. One English bishop, Wulfstan, who called himself ‘Lupus’ or the Wolf, delivered a sermon to the nation in which he declared that ‘soldiers, famine, flames, and effusion of blood, abound on every side. Theft and murder, pestilence, disease, calumny, hatred, and rapine, dreadfully afflict us.’ It was the punishment of God on a sinful people. The nobles had squandered their strength in luxury.