История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Goulder, M. D., ‘Characteristics of the Parables in the Several Gospels’, Journal of Theological Studies, 19 (1) (1968).

Midrash and Lection in Matthew (London: SPCK, 1974).

Guignard, Christophe, ‘The Original Language of the Muratorian Fragment’, Journal of Theological Studies, 66 (2015), pp. 596–624.

Gunkel, Hermann, An Introduction to the Psalms: The Genres of the Religious Lyric of Israel (Macon, Ga.: Mercer University Press, 1998, from the German original of 1933).

Gunn, David M., The Story of King David: Genre and Interpretation (Sheffield: JSOT Press, 1978).

Gyug, Richard, ‘Early Medieval Bibles, Biblical Books, and the Monastic Liturgy in the Beneventan Region’, in Susan Boynton and Diane J. Reilly (eds), The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity

(New York: Columbia University Press, 2011), pp. 34–60.

Hackett, Jo Ann, The Balaam Text from Deir Allah, Harvard Semitic Monographs 31 (Chico, Cal.: Scholars Press, 1980).

Hahneman, Geoffrey, The Muratorian Fragment and the Development of the Canon (Oxford: Oxford University Press, 1992).

Hall, Basil, ‘Biblical Scholarship: Editions and Commentaries’, in The Cambridge History of the Bible, vol. 3, pp. 38–93.

Hanson, R. P. C., ‘Biblical Exegesis in the Early Church’, in The Cambridge History of the Bible, vol. 1, pp. 412–453.

Harris, Horton, The Tübingen School: A Historical and Theological Investigation of the School of F. C. Baur (Leicester: Apollos, 2^nd

ed., 1990).

Hayes, John H., ‘Historical Criticism of the Old Testament Canon’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 985–1005.

Heaton, E. W., Solomon’s New Men: The Emergence of Ancient Israel as a National State (London: Thames and Hudson, 1974).

Hengel, Martin, Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period (London: SCM Press, 1974).

Hill, C. E., Who Chose the Gospels? Probing the Great Gospel Conspiracy (Oxford: Oxford University Press, 2010).

Hill, Robert C., Reading the Old Testament in Antioch, The Bible in Ancient Christianity, vol. 5 (Atlanta, Ga.: Society of Biblical Literature, 2005).

Holtz, Barry, ‘Midrash’, in Barry Holtz (ed.), Back to the Sources: Reading the Classic Jewish Texts

(New York: Summit, 1984), pp. 177–211.

Horrell, David G., An Introduction to the Study of Paul (London: Bloomsbury T&T Clark, 3^rd ed., 2015).

Houghton, H. A. G. (trans.), in association with Dorfbauer, Lukas J., Fortunatianus of Aquileia: Commentary on the Gospels (Berlin: W. de Gruyter, 2017).

Humphreys, Colin J., The Mystery of the Last Supper: Reconstructing the Final Days of Jesus (Cambridge: Cambridge University Press, 2011).

Israel, Jonathan (ed.), Spinoza: Theological-Political Treatise (Cambridge: Cambridge University Press, 2007).

Jackson, Bernard S., Wisdom-Laws: A Study of the Mishpatim of Exodus 12:1–22:16

(Oxford: Oxford University Press, 2006).

Jamieson-Drake, D. W., Scribes and Schools in Monarchic Judah: A Socio-Archaeological Approach (JSOTSup, 109) (Sheffield: Almond Press, 1991).

Jarick, John (ed.), Sacred Conjectures: The Context and Legacy of Robert Lowth and Jean Astruc (New York and London: T&T Clark, 2007).

The Jewish Study Bible, ed. A. Berlin and M. Z. Brettler (Oxford and New York: Oxford University Press, 2004, 2^nd ed., 2014).

Johnson, Byron and Isserman, Nancy (eds), Uneasy Allies: Evangelical and Jewish Relations (Lanham, Md.: Lexington Books, 2007).

Kartveit, Magnar, The Origin of the Samaritans (Leiden: Brill, 2009).

Kasher, Rimon, ‘The Interpretation of Scripture in Rabbinic Literature’, in M. J.