Jerusalem: The Biography

This was one reason why he welcomed to Jerusalem the most notorious rogue of the day, Andronikos Komnenos, a Byzantine prince ‘attended by a large retinue of knights’, useful reinforcements. At first his knights were ‘a source of much comfort’ in Jerusalem. A cousin of the Emperor Manuel, Andronikos had seduced the emperor’s niece, was almost murdered by her furious brothers and spent twelve years in jail before being forgiven and appointed Governor of Cilicia. He was then sacked for incompetence and disloyalty, and fled to Antioch where he seduced Philippa, the daughter of the ruling prince, and had to flee again – to Jerusalem. ‘But like a snake in the bosom or a mouse in the wardrobe,’ recalled Amaury’s courtier, William of Tyre, ‘he proved the truth of the saying, “I fear the Greeks even when bearing gifts.”’

Amaury gave him Beirut as his lordship, but Andronikos, now almost sixty, dumped Princess Philippa and seduced Baldwin III’s lissom widow, Theodora, the Dowager Queen of Jerusalem, who was only twenty-three. Jerusalem was outraged: Andronikos had to escape yet again. Abducting Theodora, he defected with her to Nur al-Din in Damascus.^* No one was sorry to see this ‘snake’ go, least of all Amaury’s favourite clergyman, William of Tyre, who had been born in Jerusalem. After studying in Paris, Orleans and Bologna, William returned to become Amaury’s most trusted adviser. Over twenty years, as Archbishop of Tyre and later Chancellor, William was the intimate witness of the unbearable royal tragedy that now coincided with Jerusalem’s most grievous crisis.

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WILLIAM OF TYRE: THE BATTLE FOR EGYPT

King Amaury commissioned William to write the histories of the Crusader and the Islamic kingdoms, quite a project. William had no problem writing the history of Outremer but, though he knew some Arabic, how was he to write about Islam?

By now, Fatimid Egypt was falling apart. There were rich pickings for the sharp opportunist – so naturally Usamah bin Munqidh was in Cairo. There, the power games were lethal but lucrative. Usamah made his fortune and built up a library; inevitably, however, it went wrong and he had to flee for his life. But he sent his family, his gold and his cherished library by ship. When it was shipwrecked off Acre, his treasure was lost and his library confiscated by the King of Jerusalem: ‘The news that my children and our women were safe made it easier to take the news about all the wealth lost. Except the books: 4,000 volumes. A heartache that lasted all my life.’ Usamah’s loss proved to be William’s gain for he inherited Usamah’s books and made good use of them to write his Islamic history.

Meanwhile Amaury plunged into the battle for Egypt, launching no fewer than five invasions. The stakes were high. In the second invasion, Amaury seemed to have conquered Egypt. If he had succeeded in keeping the riches and resources of that country, the Christian Kingdom of Jerusalem would probably have endured and the entire history of the region would have been different. Instead the deposed Egyptian vizier fled to Nur al-Din, who sent his Kurdish general, the vigorous yet rotund Shirkuh, to conquer Egypt. Amaury defeated Shirkuh, taking Alexandria, but instead of consolidating he accepted tribute and returned to Jerusalem.

Thanks to his Egyptian booty, Amaury’s capital flourished. The elegant Gothic room in the Cenacle on Mount Zion was built at this time and the king raised a new royal palace, porticoed with a gabled roof, a small domed tower and a large circular one, south of the Tower of David.^* But Egypt was far from cowed.

Mired in this expensive conflict, Amaury sought help from the emperor Manuel in Constantinople, marrying his great-niece Maria and despatching his historian William to negotiate military co-operation –but the timing of war and aid never dovetailed. In Egypt, Amaury and his Egyptian allies were about to take Cairo when Nur al-Din’s commander Shirkuh returned. The king retreated on the promise of further payments.

When Amaury sickened in Gaza, he asked his Egyptian allies to send him their best doctor – the king was an admirer of Eastern medicine. The Egyptians offered this job to one of the caliph’s Jewish doctors, who by chance had just returned from Jerusalem.⁹

MOSES MAIMONIDES: THE GUIDE FOR THE PERPLEXED