In the summer of nineteen seventy-six I spent three months in the Lung Disease Hospital that was and is attached to the Steinhof Insane Asylum in Vienna, in the Hermann Pavilion which had seven rooms with either two or three patients, all of which patients died during the time I was there, with the exception of a theology student and me. I have to mention this because it is quite simply essential for what follows. I had, as so often before, hit the limits of my physical existence once again and the doctors had abandoned me. They’d given me no more than another few months, at best no more than a year, and I accepted my fate. I had been cut open below the larynx for the purposes of the removal of a tissue sample and left for six weeks in the certainty that I was going to die of cancer until they discovered that in my case it pointed to a lifelong lung infection causing an illness called Morbus Boeck, although this hasn’t yet been proved and I have lived until this day with that assumption, and, I believe, more intensely than ever. Back then, in the Hermann Pavilion, among the hundred-percent-certain candidates for death I made my peace, just as they did, with my rapidly approaching end. The summer, I remember, was particularly hot and the Six-Day War that had already entered history was raging between Israel and Egypt. The patients lay in bed in the shadows in eighty-six-degree heat and in truth, like me, they were all longing for death and they all, as I have already said, got their wish and died one after the other, among them the former policeman Immervoll who was in the room next to mine and who, for as long as he was in a state to do so, came to my room every single day to play Pontoon with me, he won and I lost, for weeks he won and I lost until he died and I didn’t. Both of us passionate Pontoon players, we played Pontoon together to kill time until it wasn’t time that was killed, it was he. He died only three hours after playing and winning the last game. In the bed next to mine was a theology student whom in the course of a few weeks hanging between life and death I made into a skeptic and thus a good Catholic, forever, or so I think. I undermined him with my theories about bigoted Catholicism using contemporary examples from the hospital, from the daily course of events with the doctors and nurses and patients, and also from the repellent priests and nuns who buzzed around all over the mental hospital on the scrubby, windy Baumgartner Heights, this westerly range of hills in Vienna, it wasn’t hard for me to open the eyes of my pupil. I think his own parents were grateful for my lessons. I gave them with passion, also their son, as I know, did not become a theologian, even if he was a very good Catholic but no theologian, today, I’m sad to say, like everyone else in Central Europe, he’s a rather unsuccessful, sidelined, paralyzed socialist. But it gave me the greatest pleasure to explicate the God he had clung to so unconditionally, to literally enlighten him, to rouse the sleeping skeptic in his sickbed, which in turn roused me in my own sickbed and possibly signified my own survival. I am recounting this because when I remember the price of the prize of the Cultural Circle of the Federal Association of German Industry, it all, quite simply, comes back to me, the sweltering hospital in the summer heat, and the hopelessness. I see the patients and their relatives, both with the hopelessness steadily tightening around their throats, the perfidious doctors, the bigoted nurses, all these stunted characters in the stinking, sticky hospital corridors, meanness and hysteria and self-sacrifice in equal measure, deployed only for the purposes of human destruction and I hear in the fall the thousands upon thousands of Russian cranes flying high above the hospital, darkening and blackening the afternoon sky and shattering the eardrums of all the patients with their shrieking cries. I see the squirrels picking up the hundreds of paper handkerchiefs filled with sputum and discarded by the lung patients and racing like mad with them for the trees. I see the famous Professor Salzer coming up from the city to the Baumgartner Heights, and going through the corridors to excise the lobes of the patients’ lungs in the operating theater, with his famous little-Professor-Salzer’s elegance, the professor was a specialist in larynxes and halves of thoraxes, the professor came increasingly frequently to the Baumgartner Heights and increasing numbers of patients had ever-decreasing numbers of larynxes and thoraxes. I see them all prostrating themselves before Professor Salzer, although the professor couldn’t work any miracles and could only cut into the patients and mutilate them with the best of intentions and I see him with his meticulous planning and highly developed skills bringing the victims of his work to an earlier grave than they would have found of their own accord, although he, the best of the best in his field, could do nothing about it, quite the opposite, he and his art and his elegance were totally guided by his high, even the highest, ethics. They all wanted to be operated on by Professor Salzer, who was an uncle of my friend Paul Wittgenstein, one of the expert authorities at the University in the city, and so unapproachable that if they’d been standing in front of him, they’d have lost their voices. The professor’s coming, the word went out, and the entire hospital became a holy place. The Six-Day War between Israel and Egypt was at its height, and my aunt, who came to the Baumgartner Heights every day after a two-hour journey in the streetcar in boiling heat carrying several pounds of newspapers, brought me the first copy of