несовершаетсянарасстоянии: Saint Thomas Aquinas, The Summa Theologica of Saint Thomas Aquinas, book 1, query 8, article 1, reply to objection 3.
чембольшеученыевдумывались: Kuhn, The Copernican Revolution, 101–104, 115–17.
магнитпритягивает: Hesse, Forces and Fields, 87–90.
впроцессе «соития»: Gilbert, On the Magnet, 1, 208.
доказательством существования атомов: Kuhn, The Copernican Revolution, 89–90, 231–37.
всеявленияприроды: Descartes, The Philosophical Writings of Descartes, vol. 3, The Correspondence, 7.
всесторонность, какиАристотелева: Dijksterhuis, The Mechanization of the World Picture, 408.
послужилиманифестом: Kearney, Science and Change, 151–60.
преемственностьочевидна: Dijksterhuis, The Mechanization of the World Picture, 417; Garber, Descartes’ Metaphysical Physics, 119.
простогеометрическаяфигура: Descartes, Principles of Philosophy, 40–41.
свободноипрямолинейно: Suppes, “Descartes and the Problem of Action at a Distance,” 149–50.
нетребуютдоказательств: Descartes, Principles of Philosophy, 69.
предвосхитилсовременныетеории: Westfall, The Construction of Modern Science: Mechanisms and Mechanics, 34–36.
крошечныхвинтовилирычагов: Hesse, Forces and Fields, 106–107.
алхимическую лабораторию в сарае: Westfall, “Newton and Alchemy,” 318–19.
Фейнманувлекалсяэтим: Feynman, “Surely You’re Joking, Mr. Feynman!”: Adventures of a Curious Character, 332–36.
продуктмагии: Kearney, Science and Change, 22–25, 48; Westfall, “Newton and the Hermetic Tradition,” 195; Henry, The Scientific Revolution and the Origins of Modern Science, 55.
малосердца: Goodrick-Clarke, The Western Esoteric Traditions: A Historical Introduction, chap. 1.
единствеприроды: Stamatellos, Plotinus and the Presocratics: A Philosophical Study of Presocratic Influences in Plotinus’ Enneads, 26–29, 150–54.
Онисохраняютвлияние: Hanegraaff, “The New Age Movement and the Esoteric Tradition.”
заклинанияизелья: Copenhaver, “Natural Magic, Hermetism, and Occultism in Early Modern Science,” 270–81; Hesse, Forces and Fields, 31–32; Goodrick-Clarke, The Western Esoteric Traditions, 8, 56.
ихпричиныпокрытытайной: Agrippa von Nettesheim, Three Books of Occult Philosophy, 32.
карточкеизшоколаднойлягушки: Rowling, Harry Potter and the Sorcerer’s Stone, 102.
былаважнойчастью: Sack, “Magic and Space.”
симпатийиантипатий: Jammer, Concepts of Force, 42–47.
подобноесоздаетподобное: Frazer, The Golden Bough: A Study in Magic and Religion; Part 1: The Magic Art and the Evolution of Kings, vol. 1, 52.
алхимией, астрологиейинумерологией: Hesse, Forces and Fields, 74–77, 93–97.
Западнаякультураколебалась: Brush, “The Chimerical Cat: Philosophy of Quantum Mechanics in Historical Perspective,” 403–10.
следывспореБора — Эйнштейна: Forman, “Weimar Culture, Causality, and Quantum Theory, 1918–1927: Adaptation by German Physicists and Mathematicians to a Hostile Intellectual Environment,” 111–12; Brush, “The Chimerical Cat,” 410–18.
какАгриппа, ухватилисьзаних: Kearney, Science and Change, 40–41.
моглиразрешитьзагадки: Henry, The Scientific Revolution, chap. 4.
управлятьприродой: Yates, Giordano Bruno and the Hermetic Tradition, 155–56.
ПикоделлаМирандола: Goodrick-Clarke, The Western Esoteric Traditions, 45.
