Paul and Jesus

How did it happen that the way Jesus came into the world, and how he left—Christmas and Easter—came to define Christianity itself? Here Catholics, mainstream Protestants, and Evangelicals all agree. To be a Christian is to believe in the virgin birth and resurrection of Christ, and thus to participate in the salvation Christ brought to the world as God-in-the-flesh. Where did this emphasis on the “entrance” and “exit” points of Jesus’ heavenly existence come from, and how did it achieve such centrality—even above that of Jesus’ life and teachings?

This book is a historical investigation of the origins of this particular way of defining and understanding Christianity. As we shall see, such an understanding of the Christian faith, confessed by millions each week in church services all over the world, originates from the experiences and ideas of one man—Saul of Tarsus, better known as the apostle Paul—not

from Jesus himself, or from Peter, John, or James, or any of the original apostles that Jesus chose in his lifetime. And further, I maintain that there was a version of “Christianity before Paul,” affirmed by both Jesus and his original followers, with tenets and affirmations quite opposite to these of Paul. This is the lost and forgotten Christianity of James the brother of Jesus, leader of the movement following Jesus’ death, and the Christianity of Peter and all the apostles. In other words, the message of Paul, which created Christianity as we know it, and the message of the historical Jesus and his earliest followers, were not the same. In fact, they were sharply opposed to one another with little in common beyond the name Jesus itself. Discovering how such a state of affairs came about has been the quest, as well as the adventure, of my life.

I began my first serious encounter with the apostle Paul over forty-five years ago as a college student. I took a Greek reading course called “The Letters of Paul.”² That course introduced me to Paul and his world in such a profound way that I was never the same. Day by day, phrase by phrase, we read through Paul’s writings in the original Greek in a small seminar setting. We discussed every aspect of Paul’s letters, their ideas, and their background. I became “hooked for life” on Paul and that college course marked the beginning of my lifelong spiritual and intellectual quest to understand Paul and his place in the formation of Christianity. Like Jacob wrestling the angel at the river Jabbok, I lay hold on Paul and swore that I would not let go until I understood his complex ideas and probed his mysterious depths. In this book I share with my readers what I have discovered over the past forty-five years.

I decided by my sophomore year in college that I wanted to pursue a professional career as a New Testament scholar with majors in Greek, Bible, and history. I had never encountered anything so fascinating, so alluring, as the historical investigation of the origins of Christianity. It was as if one were probing into the very foundations of our civilization in an effort to assay our most basic assumptions—what the Germans call our Weltanschauung. Philosophy, history, and literature all fascinated me, but it was this “history of ideas,” and particularly these religious ideas, that became my intellectual passion.