There, God and animal are one and the same;
heaven and hell are just two sides of one coin;
And do not think about what I have said;
if you think you will miss.
See. Just see.
81. Love.
On the road to God the only sustenance is infinite hope –
hope shining like the north star in darkness, hope keeping
you company like a shadow in loneliness.
Dark and lonely life’s path certainly is –
but only for those without hope.
The famous geographical explorer Donald Macmillan was preparing
for his journey to the north pole when he received a letter.
On it was written:
Fifty years passed; the envelope remained with Macmillan as it was –
sealed.
Someone asked him the reason for this and he replied:
For one thing I want to keep faith with the unknown sender,
and for another, I have never given up hope.
What priceless words! –
82. Love.
I am delighted you have taken
A life without the flower of
It is not renunciation, on the contrary, it is life’s highest enjoyment.
Someone who finds diamonds and pearls is not going to bother
about pebbles and stones.
But note – he does not renounce them, interest simply drops away.
83. Love.
Thought is man’s strength
but blind belief has robbed him of it,
that is why he has become weak and impotent.
Think fully,
think tirelessly,
for amazingly enough the state of no-thought
is achieved only at the peak of thought,
it is the culmination of thought,
and at this point all thought becomes useless.
In this emptiness, truth lies.
84. Love.
All crutches bar the way.
Shun all support and then you will receive his.
He is the only help for the helpless.
There is no other guide but him –
all other guides are obstacles on the path.
If you want to reach the master avoid all teachers.
Don’t be afraid to make yourself empty
for that alone is the door,
that alone is the path –
and that alone is the destination.
The courage to be empty
is all that is needed to become one with the all.
Those who are full stay empty,
and those who are empty become filled –
such are his mathematics.
Do not consider doing anything –
through doing you can never reach him,
nor through chanting,
nor through austerity,
for he is already here!
Stop and see!
To do is to run,
not to do is to halt.
Yes! If he were far away we could run to meet him,
but he is the nearest of the near!
If we had lost him we could search for and find him,
but to us he has never been lost!
85. Love.
I am glad to have received your letter.
The
The
It is like taking a lamp to search for darkness –
the darkness vanishes!
Darkness cannot be stamped out because it doesn’t exist.
You just have to bring a light and darkness is unmasked.
It is the same with your thoughts – do not fight with them.
The effort to be free of thought
comes itself from a thought.
Know your thoughts, watch them, be aware of them,
then they quieten down without difficulty.
Witnessing finally leads to emptiness, and where there is emptiness –
there is the
86. Love.
Why does man suffer so much?
Because in his life there is pandemonium
but no soundless music.
Because in his life there is a babble of thoughts
but no emptiness.
Because in his life there is a turmoil of feeling
but no equanimity.
Because in his life there is a mad rushing around
but no stillness which knows no directions.
And finally, because in his life there is much of himself
but of God, nothing at all.
87. Love.
The time is ripe.
The hour draws nearer every day.
Innumerable souls are restless.
A path has to be created for them.
So hurry!
Work hard!
Surrender totally!
Forget yourself!
Plunge into God’s work like a madman.
Here, only madness will do –
and there is no greater wisdom
than such madness for God.
88. Love.
Non-attachment is not concerned with things
but with thoughts.
Non-attachment is not related to the outside
but to the within.
Non-attachment is not to do with the world
but with oneself.
One day a beggar went to see a Sufi fakir
and found him seated on a velvet cushion inside a beautiful tent
with its ropes tied to golden pegs.
Seeing all this the beggar cried: What is this!
Honorable Fakir, I have heard much about your
spirituality and non-attachment,
but I am completely disillusioned by all this ostentation around you.
The fakir laughed, replying:
I am ready to leave all this behind and come with you.
So saying, he immediately got up and walked off with the beggar
not even waiting to put his sandals on!
After a short while the beggar became distressed.
I left my begging bowl in your tent, he said.
What shall I do without it?
Please wait here while I go and fetch it.
The Sufi laughed. My friend, he said,
the gold pegs of my tent were stuck in the earth
not in my heart,
but your begging bowl is still chasing after you!