Радужное тело и воскресение. Духовное достижение, растворение материального тела и случай Кхенпо Ачо

Palmer, G. E. H., and Philip Sherrard, Kallistos Ware, trans., ed. The Philokalia: The Complete Text, Vols 1 and 3. Compiled by St. Nikodimos of the Holy Mountain and St. Makarios of Corinth. London: Faber and Faber, 1979.

Palmer, Martin, with Eva Wong, Tjalling Halbertsma, Zhao Xiao Min, Li Rong Rong, and James Palmer. The Jesus Sutras: Rediscovering the Lost Scrolls of Taoist Christianity. New York: Ballantine Publishing Group, 2001.

Parmentier, Michael. “Evagrius of Pontus ‘Letter to Melania I’ ”in Forms of Devotion. Edited by Everett Ferguson. New York: Garland Publishing Company, 1999, 272–309.

Pena, Ignacio. La straordinaria vita dei monaci siri, Secoli IV–VI. Cinisello Balsamo, It: Edizioni Paoline, 1990.

Pseudo-Macarius. Discorsi e dialoghi spirituali / Macario-Simeone

. A cura di Francesca Moscatelli. Bresseo di Teolo, It.: Edizioni Scritti Monastici, Abbazia di Praglia, 1988.

Pseudo-Macarius. Spirito e fuoco: Omelie spirituali (Collezione II). A cura di Lisa Cremaschi. Magnano, It.: Edizioni Qiqajon, 1995.

Roberson, Ronald C. S. The Eastern Christin Churches: A Brief Survey, 7th Edition. Rome: Edizioni Orientalia Christiana, 2008.

Saeki, P. Y. The Nestorian Documents and Reliacs in China. Tokyo: The Toho Bunkwa Gakuin: The Academy of Oriental Culture, Tokyo Institute, 1951

van Schaik, Sam. “Christianity in Early Tibet”, URL: WWW.earlytibet.com, December 2, 2007.

Stewart, Columba. “Imageless Prayer and the Theological Vision of Evagrius Ponticus,” Journal of Early Christian Studies

9, no. 2 (Summer 2001): 173–204.

Teodoreto. Storia dei Monaci della Siria. A cura di Salvatore di Meglio. Padova, It.: Edizioni Messaggero Padova, Abbazia di Praglia, 1986.

Thomas, P. Christians and Christianity in India and Pakistan: A General Survey of the Progress of Christianity in India from Apostolic Times to the Present Day. London: George Allen & Unwin, 1954.

Treece, Patricia. The Mystical Body: An Investigation of Supernatural Phenomena (formerly published as The Sanctified Body). New York: Crossroad Publishing Company, 1989, 2005.

Wilson. Ian. The Blood and the Shroud: New Evidence That the World’s Most Sacred Relic Is Real.

New York: Simon and Schuster, 1998.

Буддийские, тибетские исследования и исследования дзогчен

Abhayadatta. Buddha’s Lions: The Lives of the Eighty-Four Siddhas. Translated by James B. Robinson. Berkeley, CA: Dharma Publishing, 1979.

Achard, Jean-Luc. “Le Corps d’Arc-en-ciel ('ja' lus) de Shardza Rinpoche Illustrant la perfection de la Voie rDzogs Chen.” Tibetan Studies in Honor of Samten Karmay, no. 15 (2008): 503–532.

Achard, Jean-Luc.Les Corps d’Arc-en-ciel: Selon leur description par Düdjom Rinpoche. Khyung-mkhar online pdf, Courdimanche-su-Essonne, 2012.

Agnew, Nevile, e Fan Jinshi. “I tesori del buddismo cinese a Dunhuang.” Le Scienze,

no. 350, (ottobre 1997).

Anacker, Stefan. Seven Works of Vasubandhu: The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.

Aris, Michael. Hidden Treasures and Secret Lives: A Study of Pemalingpa and the Sixth Dalai Lama. Delhi: Motilal Banarsidass, 1988.

Asvaghosa. Buddhacarita, or Acts of the Buddha. Translated by E. H. Johns-ton. Delhi: Motilal Banarsidass, 1984.

Baker, Ian A. The Dalai Lama’s Secret Temple: Tantric Wall Paintings from Tibet. Photographs by Thomas Laird. New York: Thames and Hudson, 2000.

Bentor, Yael. “Interiorized Fire Offerings of Breathing, Inner Heat, and the Subtle Body”. In Helmut Krasser, et. al. International Association for Tibetan Studies, Graz, 1997.

Bru-sgom rGyal-ba g.yung-drung. The Stages of A-Khrid Meditation: – Dzogchen Practice of the Bon Tradition. Library of Tibetan Works and Archives, 1996.