Selected Stories

On Sunday evenings Vera goes to church, a Baptist place, but anywhere would do. She says she’s sorry when she kneels, and feels the better for saying it in a church, with other people there. And afterwards she wonders what they’d think if they knew, their faces still credulous following their hour of comfort. She makes herself go through it when she’s on her knees, not permitting the excuses. She wants to draw attention to how awful it was for so long, ever since their mother died, how awful it would always be, the two of them left together, the washing, the dressing, the lifting from the wheelchair, the feeding, the silent gaze. All that, when praying, Vera resists in her thoughts. ‘You want to get turned off?’ a boy said once, she heard him in the play yard when she was fourteen. ‘You take a look at the sister.’ And later, when the wheelchair was still pushed out and about, proposals didn’t come. Later still, when there were tears and protestations on the street, the wheelchair was abandoned, not even pushed into the garden, since that caused distress also: Mona was put upstairs. ‘Vera, take your friend up,’ her father, not realizing, suggested once: an afflicted sister’s due to stare at visitors to the house. On her knees – kneeling properly, not just bent forward – Vera makes herself watch the shadow that is herself, the sideways motion of her flattened hand, some kind of snap she felt, the head gone sideways too.

‘The wind’s dropped down. You stay to lunch, Sidney? You could have your fire, eh?’

In the courtroom people gazed at both of them. Asked again, she agreed again. ‘Yes, that is so,’ she agreed because a man she didn’t know wanted her to say it: that for as long as the film lasted they were lovers.

‘I’ll have the fire,’ he says, and when he moves from the window she sees her father, standing by the empty place where the rosebush was. His belief protects them, gives them their parts, restricts to silence all that there is. When her father goes to his grave, will his ghost come back to tell her his death’s the punishment for a bargain struck?

‘A loin of lamb,’ Vera says, and takes it from the fridge, a net of suet tied in place to make it succulent in the roasting. Parsnips she’ll roast too, and potatoes because there’s nothing Sidney likes more.

‘I left my matches at the club.’

She takes a box from a cupboard, swinging back the door that’s on a level with her head, reaching in. Cook’s Matches the label says. She hands them to him, their fingers do not touch. In the garden her father has not moved, still standing where his rosebush was. He’s frail, he suffers from the ailments of the elderly. More often than he used to he speaks of borrowed time.

‘I’ll get it going now,’ Sidney says.

There’ll be a funeral, hardly different from her mother’s, not like Mona’s. Their time is borrowed too, the punishment more terrible because they know it’s there: no need for a ghost to spell it out.

She smears oil on the parsnips she has sliced, and coats with flour the potatoes she has already washed and dried. Sidney likes roast potatoes crispy. There is nothing, Vera sometimes thinks, she doesn’t know about his likes and dislikes. He’ll stand there at the funeral and so will she, other people separating them. The truth restored, but no one else knowing it.

‘Colder now,’ her father says when he comes in. The wind turned, and left a chill behind when it dropped.

He warms himself by standing close to the gas stove, massaging his fingers. Without his presence, there would be no reason to play those parts; no reason to lose themselves in deception. The darkness of their secrets lit, the love that came for both of them through their pitying of each other: all that might fill the empty upstairs room, and every corner of the house. But Vera knows that, without her father, they would frighten one another.

Of the Cloth

He was out of touch, and often felt it: out of touch with the times and what was happening in them, out of touch with two generations of change, with his own country and what it had become. If he travelled outside Ireland, which he had never done, he knew he would find the same new mores everywhere, the different, preferred restrictions by which people now lived their lives; but it was Ireland he thought about, the husk of the old, the seed of the new. And often he wondered what that new would be.

The Rev. Grattan Fitzmaurice, Ennismolach Rectory, his letters were addressed, the nearest town and the county following. His three Church of Ireland parishes, amalgamated over the years, were in a valley of pasture land in the mountains, three small churches marking them, one of them now unattended, each of them remote, as his rectory was, as his life was.