Hitler’s own central part in Germany’s self-destructive urges as the Reich collapsed is obvious. Above all, his continued power provided a barrier to any possibility, which his paladins were keen to explore, of negotiating a way out of the escalating death and destruction. But this only brings us back to the question: why was he able to do this? Why did his writ continue to run when it was obvious to all around him that he was dragging them down with him and taking his country to perdition? Accepting that Hitler was a self-destructive individual, why did the ruling elites below him—military, Party, government—allow him to block all rational exit routes? Why was no further attempt made, after the failed coup of July 1944, to impede Hitler’s determination to continue the war? Why were subordinate Nazi leaders and military commanders prepared to follow him down to the complete destruction of the Reich? It was not that they wanted to follow him to personal oblivion. As soon as Hitler was dead, they did what they could to avoid the abyss. Almost all Nazi leaders fled, anxious not to follow Hitler’s example of self-immolation. Military commanders were now prepared to offer their partial capitulations in rapid succession, fighting on only to get as many of their men as possible into the western zones and away from the Red Army. Some harboured fantasies of being of future service to the western Allies.
Total capitulation followed in just over a week from the final act of the drama in the bunker. The mopping-up of Nazis on the run, now with nothing left to fight for, swiftly ensued. The occupation began its job of sorting out the mayhem and trying to set up new forms and standards of government. So Hitler was without question crucial to the last. But his lingering power was sustained only because others upheld it, because they were unwilling, or unable, to challenge it.
The issue stretches, therefore, beyond Hitler’s own intractable personality and his unbending adherence to the absurdly polarized dogma of total victory or total downfall. It goes to the very nature of Hitler’s rule, and to the structures and mentalities that upheld it, most of all within the power elite.
The character of Hitler’s dictatorship is most appropriately depicted as a form of ‘charismatic rule’.28
Structurally, it resembled in some ways a modern form of absolutist monarchy. Like an absolute monarch, Hitler was surrounded by fawning courtiers (even if his ‘court’ lacked the splendour of Versailles or Sanssouci); he depended upon satraps and provincial grandees, bound to him through personal loyalty, to implement directives and see that his writ ran; and he relied upon trusted field-marshals (handsomely rewarded with large donations of money and property) to run his wars. The analogy rapidly fades, however, when crucial components of the modern state—an elaborate bureaucracy and mechanisms (here chiefly in the hands of a monopoly Party) to orchestrate popular support and control—are included. For an important part of the edifice, crucially bolstering Hitler’s authority and creating for him untouchable, almost deified status, towering above all the institutions of the Nazi state, was the mass plebiscitary backing that a combination of propaganda and repression helped to produce. However manufactured the image was, there can be no doubt of Hitler’s genuine and immense popularity among the great mass of the German people down to the middle of the war. From the first Russian winter of 1941, nevertheless, everything points to the fact that this popularity was sagging. From the following winter—the winter of the Stalingrad debacle, for which he was directly held responsible—it was in steep decline. In terms of mass appeal, therefore, Hitler’s ‘charisma’ was terminally undermined as the war turned sour and the defeats mounted.