The Great Events by Famous Historians

This commercial prohibition is founded on principles substantially similar to those which were acted upon in the early history of England, with reference both to corn and to wool, and in other European countries also. In so far as it was at all operative it tended to lessen the total quantity of produce raised upon the soil of Attica, and thus to keep the price of it from rising. But the law of Solon must have been altogether inoperative, in reference to the great articles of human subsistence; for Attica imported, both largely and constantly, grain and salt provisions, probably also wool and flax for the spinning and weaving of the women, and certainly timber for building. Whether the law was ever enforced with reference to figs and honey may well be doubted; at least these productions of Attica were in after times trafficked in, and generally consumed throughout Greece. Probably also in the time of Solon the silver mines of Laurium had hardly begun to be worked: these afterward became highly productive, and furnished to Athens a commodity for foreign payments no less convenient than lucrative.

It is interesting to notice the anxiety, both of Solon and of Draco, to enforce among their fellow-citizens industrious and self-maintaining habits; and we shall find the same sentiment proclaimed by Pericles, at the time when Athenian power was at its maximum. Nor ought we to pass over this early manifestation in Attica of an opinion equitable and tolerant toward sedentary industry, which in most other parts of Greece was regarded as comparatively dishonorable. The general tone of Grecian sentiment recognized no occupations as perfectly worthy of a free citizen except arms, agriculture, and athletic and musical exercises; and the proceedings of the Spartans, who kept aloof even from agriculture and left it to their helots, were admired, though they could not be copied, throughout most of the Hellenic world. Even minds like Plato, Aristotle, and Xenophon concurred to a considerable extent in this feeling, which they justified on the ground that the sedentary life and unceasing house-work of the artisan were inconsistent with military aptitude. The town-occupations are usually described by a word which carries with it contemptuous ideas, and though recognized as indispensable to the existence of the city, are held suitable only for an inferior and semi-privileged order of citizens. This, the received sentiment among Greeks, as well as foreigners, found a strong and growing opposition at Athens, as I have already said—corroborated also by a similar feeling at Corinth. The trade of Corinth, as well as of Chalcis in Euboea, was extensive, at a time when that of Athens had scarce any existence. But while the despotism of Periander can hardly have failed to operate as a discouragement to industry at Corinth, the contemporaneous legislation of Solon provided for traders and artisans a new home at Athens, giving the first encouragement to that numerous town-population both in the city and in the Piræus, which we find actually residing there in the succeeding century. The multiplication of such town residents, both citizens and metics

(i.e., resident persons, not citizens, but enjoying an assured position and civil rights), was a capital fact in the onward march of Athens, since it determined not merely the extension of her trade, but also the preëminence of her naval forces—and thus, as a further consequence, lent extraordinary vigor to her democratical government. It seems, moreover, to have been a departure from the primitive temper of Atticism, which tended both to cantonal residence and rural occupation. We have, therefore, the greater interest in noting the first mention of it as a consequence of the Solonian legislation.