In accordance then as one views the case from one point of view or another, it might be made to appear that Philip was right in claiming that his kingdom was a part of Greece; or that the Athenians were right in combating that claim. But, whatever the theoretical right of the matter, here, as always in the history of nations, Might made the practical or political Right, and the Might lay with Philip. He was a great soldier, and he came at a time when the power of Greece proper had been almost utterly shattered by internal dissensions. Still, it was his desire to effect a peaceful conquest; he sought to rule Greece, but to rule it by diplomacy rather than by the sword, and he well-nigh succeeded. But for the stubborn resistance of Athens, urged on by Demosthenes, he would probably have gained all that he sought without striking a single warlike blow against the people whom he was pleased to regard as his fellow-Greeks; but the hostility of Athens at last made an appeal to arms inevitable, and on the field of Chæronea Philip proved the sword to be mightier than voice or pen, and effected the utter subjugation of all Greece.
This accomplished, Philip was ready for that invasion of Persia which he had long planned. But, just as his preparations were completed, he was struck down by the hand of an assassin. His ambition was thus cut short, his life-work left unfinished. What he would have accomplished had he lived remains, of course, problematical. He was only in middle life when he fell, and he had already demonstrated that his powers were of the first order, and it is not improbable, had he been permitted to undertake the Asiatic invasion, which he planned, that he would have carried it out successfully. But all comment on such a question as this is, of course, idle. As the case stands, Philip’s glory has been almost eclipsed by that of his more brilliant son, and the history of the rise of Macedon seems important to after ages, not so much because it is the history of the overthrow of the Grecian independence, as because it is the history of the preparation for Alexander. The narrative of this preparation we must now view in some detail before passing on to the events of that extraordinary period which has been stamped in history for all time as the Age of Alexander the Great.
EARLY HISTORY OF MACEDONIA
Æschylus attributes to King Pelasgus of Argos the statement that the dwellings of his people, named Pelasgians after him, extended to the clear waters of the Strymon, enclosing in their sweep the highlands of Dodona, the district about Pindus, and the wide region of Pæonia. According to the old soldier of Marathon, the inhabitants of the lands watered by the Haliacmon and the Axius were of the same race as those ancient populations which occupied the regions extending from Olympus to the Tænarum, and to the west of Pindus. This high mountain that separates Thessaly from Epirus and the highlands of Dodona forms in its northwestern slope, as far as the Schar-Dagh of ancient Scardus, the wall that divides Macedonia and Illyria, then turns eastward to the source of the Strymon and continues at the left of the river southeastward under the name of Orbelus, till it reaches the coast, thus forming a natural boundary between Macedonia and Pæonia, and keeping off the Thracian populations in the east and north. Within this enclosed territory, crossed by the Haliacmon, the Axius with its tributaries, and the Strymon, are a second and third mountain chain which, concentric like that of Pindus-Scardus-Orbelus, enclose the inner coast lands, Pella and Thessalonica. Hemmed in this double circle of valleys, through which break three streams, those of Haliacmon and Axius making their way side by side to the sea, the inhabitants of this district are set apart by nature as forming a sort of hermit race with the lowlands of the coast as their common territorial centre.
According to Herodotus the people, called Dorians at a later period, were crowded out of Thessaly and established themselves near Pindus in the Haliacmon valley, being known there under the name of Macedonians. According to other accounts Argæus, from whom the Macedonians are supposed to descend, came from Argos in Orestis and settled in the region about the source of the Haliacmon, which explains the origin of the name, Argead, given to the house of the king. There are other traditions, widely received at that time, which assert that three brothers, Heraclidæ of the princely Argive race that sprang from Temenus, travelled north to Illyria, then penetrated into Macedonia and settled at Edessa, close to the mighty falls which mark the entrance of the waters into the fruitful coast lands. In Edessa, also called Ægæ, Perdiccas, youngest of the three brothers, founded the kingdom that was to include in its steady growth and unite in the name of Macedonia the neighbouring districts of Emathia, Mygdonia, Bottia, Pieria, and Amphaxitis.