The Historians' History of the World 04

The sentence was sufficiently severe. The court, attended only by representatives of the peoples which, like the Thebans, Locrians, and Thessalians, had taken part in the Sacred War, followed the dictates of revenge and passion. The Phocians, as being accursed, were expelled from the Amphictyonic league and the two votes which they had hitherto possessed were transferred to Philip and his successors; all the towns, twenty-two in number, were (with the exception of Abæ) to be destroyed and the inhabitants to settle in villages of not more than fifty inhabitants. The fugitives were to be accursed and outlawed wherever they were encountered; those who remained were to pay Apollo a yearly tribute of fifty talents [£10,000 or $50,000] and to be despoiled of their arms and horses until the stolen treasure should be made up. Philip was in future to preside at the Pythian games. The desire for vengeance went so far that the Œtæans even made a suggestion that the whole male population, exclusive of the boys and the old men, should be thrown down from the rock as temple robbers: an inhuman proposal which Philip rejected with anger. In contrast with such unbridled fury the Macedonian king, who had little mercy for his own enemies, appeared as a mild ruler.

The execution of the sentence was undertaken with relentless severity; ancient towns like Hyampolis, Panopeus, Daulis, Lilæa disappear henceforth from history; their former inhabitants either wandered homeless in foreign countries or lived out their days in mournful servitude. Many joined the bands of mercenaries which Timoleon the Corinthian conducted to Syracuse in the following year; others passed over with Phalæcus into Crete, where some time afterwards the leader met his death at the siege of Cydonia. All the Phocians who had taken part in the robbing of the temple met with a fearful end, but the lot of those who remained behind was not more enviable. Some years later, when Demosthenes went to Delphi, he beheld a picture of misery: “houses torn down, walls in ruins, the country emptied of men of vigorous age, and a few mourning women and children and old people; such wretchedness as admits of no description in words.”

THE ATTITUDE OF THE ATHENIANS

The tidings of these events fell on the betrayed Athenians like a thunderbolt out of a clear sky. Relying on the royal grace and mercy, they had delivered the Phocians to their enemies with their hands tied, and how had that trust been rewarded! In Athens consequently, no one joined in the songs of rejoicing which pealed through Delphi when the Amphictyonic council and the Greek envoys who hailed Philip as the protector of the venerable sanctuary were entertained by him at a banquet and sacrifices, and libations and prayers were offered in favour of Apollo; on the contrary there was great excitement among the citizens and a mingled feeling of sorrow, indignation, and fear. Men fancied that they already saw the Macedonian king in Attica. On the suggestion of Callisthenes they decided to bring the women and children into the city from the country, to hide their possessions and make preparations for defence. In defiance of the Amphictyonic ban the fugitive Phocians were assured of welcome and protection.

Still when Philip, by an embassy of his own, unfolded his peaceful intentions, but at the same time remained in the neighbourhood with his army in readiness, the position began to be considered more calmly. Nevertheless in the first assembly the people clamoured so that the orators could not make themselves heard, and Æschines called out to Philip’s messengers: “The criers are many, the fighters few.” But when in view of the pressure of circumstances, even Demosthenes raised his voice “for the peace,” and warned the general assembly against inconsiderate action, since it would after all be “foolish and sheer nonsense” to engage in a general war over the “shadow at Delphi,” they submitted to the inevitable and recognised the fait accompli. A new embassy, with Æschines at its head, carried to the Macedonian ruler the consent of Athens to the decision of the Amphictyons and to her own entrance into the temple union. Satisfied with this result, the king now arranged for the Pythian games with unusual magnificence, and then returned to Macedonia, leaving a garrison behind him in Phocis.

THE MACEDONIAN PARTY