“I have admitted into my narrative as strictly authentic all the statements relating to Alexander and Philip which Ptolemy, son of Lagus, and Aristobulus, son of Aristobulus, agree in making; and from those statements which differ I have selected that which appears to me the more credible, and at the same time the more deserving of record. Different authors have given different accounts of Alexander’s actions; and there is no one about whom more have written, or more at variance with each other; but in my opinion the narratives of Ptolemy and Aristobulus are more worthy of credit than the rest—Aristobulus, because he served under King Alexander in his expedition, and Ptolemy’s, not only because he accompanied Alexander in his expedition, but also because, being a king himself, the falsification of the facts would have been more disgraceful to him than to any other man. Moreover they are both more worthy of credit, because they compiled their histories after Alexander’s death, when neither compulsion was used nor reward offered to them to write anything different from what really occurred. Some statements also made by other writers I have incorporated in my narrative, because they seemed to me worthy of mention and not altogether improbable; but I have given them merely as reports of Alexander’s proceedings. And if any man wonders why, after so many other men have written of Alexander, the compilation of this history came into my mind, after perusing the narratives of all the rest, let him read this of mine, and then wonder—if he can.”
When one reflects on the library of volumes that have been written in recent times on Alexander and his doings, it is curious to consider how meagre are the original materials on which all this elaboration is based. The entire accounts of Diodorus, Justin, Plutarch, Curtius, and Arrian if printed together in full would make but a comparatively small volume. Nor can it be said that any recent discoveries have greatly altered the point of view from which the history of Alexander is to be regarded, or largely added to our knowledge of the subject. The reader who has mastered these five classical authorities has learned practically all that is specifically known regarding the deeds of Alexander, and every modern historian who treats of the subject must bear these original authorities constantly in mind.
Before taking up Alexander’s deeds in detail, it may be well to quote, by way of transition from father to son, the epigrammatic comparison made by Justin, between Philip and Alexander, using Brown’s translation of 1712:
PHILIP AND ALEXANDER COMPARED BY JUSTIN
[356-336 B.C.]
“Philip was killed in the Forty-Seventh Year of his Age, after he had Reigned Twenty-Five Years. He had a Son by an Actress of Larissa, whose Name was Aridæus, who reign’d after Alexander. He had, as ’tis usual with Princes, several other Sons by several Wives, some of whom died a Natural, and others fell by a violent Death. He was a Prince that took more Delight in Arms than in Feasting. His greatest Riches consisted in his Military Stores. He was more dexterous at getting Money than at keeping of it, which was the Reason that he was everlastingly Poor and Necessitous, amidst all his Rapines and Plunders. He was naturally inclined neither to Mercy nor Pity, but used both indifferently, as his Affairs required.
“He thought no Way dishonourable to overcome an Enemy. In his Discourse he was Free and Courteous, but always designing. He would promise infinitely more than he intended to perform. He was equally excellent at Railery and serious Discourse. He measured Friendship not by Fidelity, but the Advantages it brought. His principal Talents were to pretend Love where he hated most, to excite Animosities and Distrusts between Friends, and at the same time to curry Favour with both. Among his other Qualities, Eloquence was none of the least, his Conversation was sprightly and subtle and neither did the Easiness of it exclude its Elegance, nor its Elegance Adulterate the Beauty of its Easiness.
“He was succeeded by his Son Alexander, who surpassed his Father both in his Virtues and his Vices. Their Methods of Conquering were extremely different. The Son carried on his Wars by open Force, the Father by Artifice and Stratagem. One loved to trick an Enemy underhand, the Other to defeat them gallantly in the Field by Bravery. One was more subtle in Council, the Other more Magnificent in his Temper.