He had few soldiers; he set free and enlisted the slaves, and made them take an oath of fidelity. Although he had been pitiless towards his political adversaries, he knew that some were still alive, and that they were ready to capitulate with the enemy. He spoke of his plan to no one. He told the Syracusans that all he asked of them was a little patience, and that he had sure means of saving them. In the town he only left the soldiers requisite for its defence and embarked all the rest, being careful to take as hostages a member of each of the families which he mistrusted. He persuaded the rich to avoid the fatigues and privations of the siege by retiring to their estates, and when they were scattered he had them killed by his soldiers, and took their money. The port was blockaded by the Carthaginian fleet; but merchant vessels were seen bringing provisions to the besieged. The Carthaginians advanced to capture them. Agathocles seized the opportunity to leave the port, and the merchant vessels were able to enter while the Carthaginians pursued Agathocles’ fleet. He escaped by dint of hard rowing and landed with his army on the coast of Africa.
Then, having offered a sacrifice, he told his soldiers that he had made a vow if his vessels escaped the enemy to make torches of them for the principal goddesses of Sicily, Demeter and Core, and taking a brand from the altar he set fire to his fleet. The soldiers, losing all hope of return, had no other resource than victory. This act of temerity, which has become proverbial, was perhaps necessary. Agathocles had too few soldiers to employ some in protecting the fleet; it would have been taken by the Carthaginians, who were masters of the sea. They seized a pleasure town which Diodorus calls the Great Town and the White Tunis. Agathocles had not sufficient soldiers to leave garrisons; he razed it to the ground and encamped under the walls of Carthage.
The Carthaginians, seeing their country pillaged, thought that their army in Sicily had been destroyed. They had no time to collect mercenaries; they armed to the number of forty thousand and placed Hanno and Bomilcar at their head. These chiefs belonged to two rival families. The Carthaginians often took this precaution as a guarantee against usurpation. But this multitude of new and badly disciplined soldiers could not resist Agathocles’ little army. Hanno was killed, and Bomilcar, who aspired to the tyranny, led the troops back to the town. The terrified Carthaginians attributed their misfortune to the anger of the gods. For a long time they had sacrificed to Moloch only children whom they bought; they thought that he demanded more precious victims, and offered him two hundred children from the most wealthy families. Three hundred citizens offered themselves to complete the sacrifice. They were placed on the hands of the bronze statue, and a large fire was lighted; the victims fell into the burning flames. Diodorus believes that these human sacrifices, customary among Phœnician nations, possibly gave rise to the fable of Cronos devouring his children, for the Greeks identified their Cronos with the Phœnician Moloch.
The Carthaginians ordered Hamilcar to send them some of his troops; but not wishing to abandon Sicily, they announced the complete ruin of Agathocles and, as a proof, sent to Syracuse the beaks of his burnt vessels. Antander, Agathocles’ brother, wished to surrender; the Ætolian Eurymedon persuaded him not to despair, and a short time later they received news of the success of the Greeks. The courage of the besieged was renewed; Hamilcar wished to attempt an assault; he was taken, his head was cut off and sent to Agathocles, who threw it into the Carthaginian camp. His success won him the alliance of the Libyan and Numidian nations. He wrote to Ophellas, governor of Cyrene, who had fought under Alexander, entreating him to invade the Carthaginian territory, which should be shared after the victory; he would leave Africa to Ophellas, and would be content to keep Sicily. This plan tempted Ophellas; he was in communication with the Athenians, because he had married a descendant of Miltiades. He raised mercenaries in Greece and set out to cross the desert with a numerous army, carrying along with it women and children, for they hoped to found colonies. The army suffered much from the heat, from thirst, and from the bites of serpents. Agathocles received his allies warmly, gave them food, then murdered Ophellas and incorporated his soldiers in his own army; the women and children were sent to Sicily and perished in a tempest. Cyrene became part of the dominions of Ptolemy.
Greek Candle Stick