The Historians' History of the World 05

But, from the times of the Hannibalic War, agriculture lost ground in Italy. When Cato was asked what was the most profitable kind of farming, he said, “Good grazing.” What next? “Tolerable grazing.” What next? “Bad grazing.” What next? “Corn-growing.” Later writers, with one accord, deplore the diminished productiveness of land.

This result was due in part, no doubt, to war, but much more to other causes. Corn could be imported with facility from the southern lands of Sicily, from Egypt, and from Numidia, while a great part of Italy was little suited for the production of grain-crops. These causes found a powerful assistant in the growth of large estates, and the profitable employment of slaves as shepherds and herdsmen.

A few examples will show the prodigious number of slaves that must have been thrown into the market after the Second Punic War. To punish the Bruttians for the fidelity with which they adhered to the cause of Hannibal, the whole nation were made slaves; 150,000 Epirots were sold by Æmilius Paulus; fifty thousand captives were sent home from Carthage. These numbers are accidentally preserved; and if, according to this scale, we calculate the hosts of unhappy men sold into slavery during the Syrian, Macedonian, Illyrian, Grecian, and Spanish wars, we shall be prepared to hear that slaves fit only for unskilled labour were plentiful and cheap.

There was also a slave trade regularly carried on in the East. The barbarous tribes on the coasts of the Black Sea were always ready to sell their own flesh and blood; Thrace and Sarmatia were the Guinea Coast of the Romans. The entrepôt of this trade was Delos, which had been made a free port by Rome after the conquest of Macedonia. Strabo tells us that in one day ten thousand slaves were sold there in open market. Such were the vile uses to which was put the Sacred Island, once the treasury of Greece, when her states were banded together to secure their freedom against the Persian.

It is evident that hosts of slaves, lately free men, and many of them soldiers, must become dangerous to the owners. Nor was their treatment such as to conciliate. They were turned out upon the hills, made responsible for the safety of the cattle put under their charge, and compelled to provide themselves with the common necessaries of life. A body of these wretched men asked their master for clothing: “What,” he asked, “are there no travellers with clothes on?” The atrocious hint was soon taken; the shepherd slaves of lower Italy became banditti, and to travel through Apulia without an armed retinue was a perilous adventure. From assailing travellers, the marauders began to plunder the smaller country houses; and all but the rich were obliged to desert the country and flock into the towns. So early as the year 185 B.C., seven thousand slaves in Apulia were condemned for brigandage by a prætor sent specially to restore order in that land of pasturage. When they were not employed upon the hills, they were shut up in large prison-like buildings (ergastula), where they could talk together of their wrongs, and form schemes of vengeance.

The Sicilian landowners emulated their Italian brethren; and it was their tyrannical conduct that led to the frightful insurrection which reveals to us somewhat of the real state of society which existed under the rule of Rome.

In Sicily, as in lower Italy, the herds are driven up into the mountain pastures during the summer months, and about October return towards the plains. The same causes which were at work in Italy were at work, on a smaller scale, in Sicily. The city of Enna, once famous for the worship of Demeter, had become the centre of a pastoral district; and of the neighbouring landowners, Damophilus was the wealthiest. He was famous for the multitude of his slave herdsmen, and for his cruel treatment of them, and his wife Megallis emulated her lord in the barbarities which she practised on the female slaves. At length the cup was full, and four hundred of his bondsmen, meeting at Enna, took counsels of vengeance against Damophilus.

At Enna there lived another rich proprietor, named Antigenes; and among his slaves was a Syrian, known by the Greek name of Eunus. This man was a kind of wizard, who pretended to have revelations of the future, and practised a mode of breathing fire, which passed for a supernatural power. At length he gave out that his Syrian gods had declared to him that he should be king hereafter. His master treated him as a jester, and at banquets used to call him in to make sport for his guests; and they, entering into his humour, used to beg him to remember them when he gained his sceptre. But to the confederate slaves of Damophilus, Eunus seemed in truth a prophet and a king sent to deliver them. They prayed him to become their leader, he accepted their offer; and the whole body entered the city of Enna, with Eunus at their head breathing fire.