When Scipio Africanus took the command against Numantia he sent away from the camp not less than two thousand women, a number of sorcerers and priests, and a whole tribe of traders, cooks, and other servants, so sunk was the army in debauchery and effeminacy. Cowardice and idleness were so deep-seated that it required many months and the most stringent measures to make the army fit to take the field. The change in the spirit of the government was also evident in the treatment of the Roman subjects in Italy and beyond Italy. The Italian communities which had not the full rights of Roman citizens—and they were the majority—were in a bad plight. The communities which had joined Hannibal were almost all condemned to slavery, and the rest were forced to render military service whilst the Roman citizens profited by their labours and kept themselves as distinct from them as the nobility did from the citizens and the rest of the people. The Italian allies were almost excluded from the rights of Roman citizens.
The foreign provinces which at first were treated with a certain consideration were soon in a worse position than the Italians. The governors, who had a royal position in their provinces, and were almost uncontrolled by the senate, allowed themselves the greatest licence, and used the short time of their office to enrich themselves. They indemnified themselves for the expense they had been put to in Rome in order to obtain their posts, and amassed the means for life-long enjoyment.
As the governors were not paid, they had a claim upon all kinds of services and supplies from the provinces, and this they abused in every way. They robbed shamelessly when there was anything to get, and what the governors did on a large scale their numberless subordinates did on a small one. When a province had to support an army it had much to suffer. Requisitions and levies were endless, and the people were often attacked and plundered by the general and soldiers as if they had been the enemy. To these evils were added the tax collectors and money changers who came like a plague into the country, and plied their bloodsucking callings at will under the protection of the governor. But the persecuted districts revenged themselves on their oppressors. The great wealth taken by the nobility from the provinces to Rome, the luxury and immorality of the officials and the armies, which had such a pernicious influence on the morality of high and low, became known in the uncivilised lands of the East, in Greece, and in Asia. The rich nobility was steeped in debauchery and love of pleasure, and displayed a boundless luxury against which the laws repeatedly enacted strove in vain. And the people also, since there was no country of which Rome stood in awe, began to lose its old energy and to be gradually depraved by the love of enjoyment, recklessness, and idleness.
Certainly there was always a party of honourable, independent citizens; but a sunken, impoverished populace who pandered to the nobility gradually gathered about them. The nobles took care to gain the favour of the mob by flattery, festivities, donations of corn, and even by general bribery, so as to rule in the comitium through them, and secure the official posts. It was almost impossible now for a man who was not rich to obtain office.
SLAVES AND FREEMEN
The age of which we have been treating, from the Samnite War to the close of the Punic Wars, was always considered by the Romans, and is still considered by their admirers, to have been the golden age of the republic. A people which handed down the legends of Cincinnatus, Curius, Fabricius, Regulus, can hardly have failed to practise the thrift and honesty which they admired. The characters are no doubt idealised; but they may be taken as types of their times. In the Roman country districts, and still more in the Apennine valleys, the habits of life were no doubt simple, honest, and perhaps rude, of Sabine rather than of Hellenic character, the life of countrymen rather than of dwellers in the town.
It has been remarked that the Italians, like the Greeks, must be regarded as members of cities or civic communities. But the walled towns which were the centres of each community were mostly the residence of the chief men and their dependents and slaves, while the mass of the free citizens were dispersed over the adjoining country district, dwelling on their own farms, and resorting to the town only to bring their produce to market or to take their part in the political business transacted at the general assemblies. Such was the case at Rome in early times. The great patrician lords with their families dwelt in strong houses or castles on the Capitoline, Palatine, and Quirinal hills, while their clients thronged the lower parts adjacent. As the plebeians increased in wealth and power, their great men established themselves at first upon the Cælian and Aventine, and afterwards indiscriminately on all the hills.