Tigranes had to give up all acquisitions which he had made in war with the Seleucians; he kept Armenia. The son was led away into captivity. Armenia had more or less already been drawn into the circle of universal history. But Pompey can be added to the men who have carried on the historical movement of the world in provinces which up till this time had remained undisturbed by it. At the election he met the Albanians, who still continued in the primitive simplicity of a pastoral people. With their cavalcades they tried to prevent the Romans from reaching the Black Sea, or at least, if this was unsuccessful, to make their return impossible. In the year 65 a battle took place in which the Roman manœuvres had the upper hand. Albanians, Iberians, and a few other independent nations sealed a compact with them. Pompey is said to have had the desire, like Alexander, to seek the Caucasian Rock, to which, according to Greek tradition, Prometheus was chained. But the Roman leader was not the man to let himself be led by an illusion of this kind; it was sufficient for him to have subjected Pontus and Armenia. Already he felt himself strong enough to deprive the king of the Parthians of the title of “King of Kings.” He took up the interests of Armenia against the Parthians. As Tigranes had lost his acquisitions, so Phraates was to lose his. Phraates did not dare take up arms against the victorious Roman army. The ambassadors of Elymais and Media appeared at the winter camp of Pompey at Amisus.
POMPEY IN JERUSALEM
Through the victory in Armenia the Romans at the same time became masters in Syria, which it was impossible to give back to the Seleucians, as they did not know how to defend themselves. The survivors of this battle had to content themselves with the grant of a small province, and acknowledge the supremacy of Rome. After the example of the Syrian kings, Pompey could not think of introducing the Greek worship of the gods into Jerusalem; he occupied himself only with the political interests.
As he advanced southward, his authority was called in to settle a quarrel between two brothers of that royal family, which had inherited the Jewish sceptre and high priesthood from the brave Maccabees. Aristobulus was the reigning king of Judea, but his title was disputed by his brother Hyrcanus. It was the latter who applied for aid to the Roman general. Pompey accepted the appeal. But the Jews, attached to the reigning prince, refused obedience, and Pompey was obliged to undertake the siege of Jerusalem. For three months the Jews defended themselves with their wonted obstinacy; but their submission was enforced by famine, and Pompey entered the Holy City. Pillage he forbade: but, excited by the curiosity which even then the spiritual worship of Jehovah created in the minds of Roman idolaters, he entered the sacred precincts of the Temple, and ventured even to intrude into the Holy of Holies, and to stand behind that solemn veil which had hitherto been lifted but once a year, and that by the high priest alone. We know little of the impression produced upon Pompey’s mind by finding the shrine untenanted by any object of worship. But it is interesting to compare the irreverent curiosity of the Roman with the conduct attributed to the Great Alexander upon a similar occasion. Hyrcanus was established in the sovereignty, on condition of paying a tribute to Rome: Aristobulus followed the conqueror as his prisoner.
Aretas, king of the Nabatæan Arabs, defied the arms of Pompey; and the conqueror was preparing to enter the rocky deserts of Idumæa, so as to penetrate to Petra, when he received news which suddenly recalled him to Asia Minor. Mithridates was no more. Pompey hastened to Sinope, to which place the body of the old king had been sent by his son. It was honoured with a royal funeral, and placed in the sepulchre of his fathers.
The remainder of the year 63 B.C. was spent by the general in regulating the new provinces of Bithynia, Pontus, and Syria, and in settling the kingdoms which he allowed to remain under Roman protection on the frontiers of these provinces. Pharnaces, son of Mithridates, was left in the possession of the Crimea and its dependencies; Deiotarus, chief of Galatia, received an increase of territory; Ariobarzanes was restored for the fourth time to the principality of Cappadocia. All this was done by Pompey’s sole authority, without advice from the senate.
[62-61 B.C.]