The foremost among the kindred chiefs of the different Frankish tribes at this period was Clodion, whom some modern historians, and among them Gibbon,
Clodion died in 447 A.D., and was thus saved from the equally pernicious alliance or enmity of the ruthless conqueror Attila. This “Scourge of God,” as he delighted to be called, appeared in Gaul about the year 450 A.D. at the head of an innumerable host of mounted Huns; a race so singular in their aspect and habits as to seem scarcely human, and compared with whom the wildest Franks and Goths must have appeared rational and civilised beings.
The time of Attila’s descent upon the Rhine was well chosen for the prosecution of his scheme of universal dominion. Between the fragment of the Roman Empire, governed by Aëtius, and the Franks under the successors of Clodion, there was either open war or a hollow truce. The succession to the chief power in the Salian tribe was the subject of a violent dispute between two Frankish princes, the elder of whom is supposed by some to have been called Merovæus.
We have seen that there is some reason to doubt the existence of a prince of this name; and there is no evidence that either of the rival candidates was a son of Clodion. Whatever their parentage or name may have been, the one took part with Attila, and the other with the Roman Aëtius, on condition, no doubt, of having their respective claims allowed and supported by their allies. In the bloody and decisive battle of the Catalaunian Fields round Châlons, Franks, under the name of Leti and Ripuarii, served under the so-called Merovæus in the army of Aëtius, together with Theodoric and his Visigoths. Among the forces of Attila another body of Franks was arrayed, either by compulsion, or instigated to this unnatural course by the fierce hatred of party spirit. From the result of the battle of Châlons, we must suppose that the ally of Aëtius succeeded to the throne of Clodion (451).
[451-481 A.D.]
The effects of the invasion of Gaul by Attila were neither great nor lasting, and his retreat left the German and Roman parties in much the same condition as he found them. The Roman Empire indeed was at an end in that province, yet the valour and wisdom of Ægidius enabled him to maintain, as an independent chief, the authority which he had faithfully exercised as master-general of Gaul, under the noble and virtuous Majorian. The extent of his territory is not clearly defined, but it must have been, in part at least, identical with that of which his son and successor, Syagrius, was deprived by Clovis. Common opinion limits this to the country between the Oise, the Marne, and the Seine, to which some writers have added Auxerre and Troyes. The respect in which Ægidius was held by the Franks, as well as his own countrymen, enabled him to set at defiance the threats and machinations of the barbarian Ricimer, who virtually ruled at Rome, though in another’s name. The strongest proof of the high opinion they entertained of the merits of Ægidius, is said to have been given by the Salians in the reign of their next king. The prince, to whom the name Merovæus has been arbitrarily assigned, was succeeded by his son Childeric, in 458 A.D. The conduct of this licentious youth was such as to disgust and alienate his subjects, who had not yet ceased to value female honour, nor adopted the loose manners of the Romans and their Gallic imitators.