The names of the metropolitan cities to which this grant of bounty shall be made are: Rome, Ravenna, Milan, Friuli, Gratz, Cologne, Mainz, Juvavia, also called Salzburg; Trèves, Sass, Besançon, Lyons, Rouen, Rheims, Arles, Vienne, Moutiers in the Tarantaise, Embrun, Bordeaux, Tours, Borges. And of the one-third portion which is to be kept intact this shall be the distribution, the other two portions being assigned according to the aforementioned division and secured under seal: this third portion to be used for daily requirements as property in no way transferred by disposal from the power of the possessor, and to continue as long as he lives or shall think its possession necessary to him. But after his death or voluntary renunciation of worldly estate, to be divided into four portions. Of these the first to be added to the aforementioned twenty-one portions; the second to be apportioned to his sons and daughters and their children, being divided among them in just and reasonable proportions; the third to be applied to the needy in true Christian fashion, and the fourth likewise as a gift of alms to be delivered to and distributed among the men-servants and maid-servants forming the household of the palace. And moreover it is herein further enjoined that to this one-third portion of the whole, which like the rest consists in silver and gold, shall be added all the vessels and utensils in use in the various departments of the household, whether of brass or iron or other metal, together with all the arms, clothing, and other matter valuable or negligible, to wit, hangings, coverlets, tapestries, hair-cloths, leather work, cushions, and whatever else shall be found in his chests or wardrobes on that day, it being thereby possible to make more numerous divisions of this portion and enable a greater number to share in this distribution of alms.
And moreover it is enjoined that his chapel, by which is meant all that pertains to the service of the church, shall remain whole and unimpaired, both such matter as he himself hath created and gathered together, and also that which descended to him as his father’s heir. And whereas there may be found vessels or books or other ornaments which are clearly seen not to have been brought by him into the said chapel, these vessels or books or other ornaments shall be bought at a just valuation, and possessed by any person desiring to acquire them. And with regard to the books, of which he collected a vast number in his library, it is likewise ordained that they shall be purchased at a just valuation by those desiring to buy them, the money so received to be distributed among the poor. And with regard to three silver tables and a golden one of great size and weight among the rest of his treasures and money, it is willed and decreed as follows: and first the table of square form which bears upon it a plan of the city of Constantinople, together with the rest of the gifts appointed for this purpose, shall be carried to Rome, to the church of St. Peter the apostle; the second table of round form, embellished with an image of the city of Rome, shall be taken to the Episcopal church of Ravenna; and the third, which far surpasses the others in the beauty of its workmanship, and the massiveness of its weight, and is made of three connected discs on which is comprehended, in a configuration most intricate and minute, a plan of the whole world—this, together with the aforesaid table of gold, shall be an increase for the portion to be divided among his heirs and to be distributed in alms.
This disposition and settlement was made and decreed in the presence of those bishops, abbots, and counts who were then able to be witnesses, and their names are as follows:
Bishops: Hildebald, Richulf, Arno, Wolfar, Bernoin, Laidrad, John, Theodulf, Jesse, Haido, Waltgaud.
Abbots: Frederick, Adalung, Angilbert, Irmin.
Counts: Walacho, Meginher, Otulf, Stephen, Unruoch, Burchard, Meginhard, Hatto, Rihwin, Edo, Ercangar, Gerold, Bero, Hildiger, Rocculf.
Louis, the son of Charles, who by divine order succeeded to him, having scrutinised this same abstract, executed all the introductions therein contained with all possible despatch, and with the most loving fidelity, as soon as the king was dead.
So ends the life of Charles the Great as told by his devoted servant and contemporary Einhard. Let us now review the same ground from the standpoint of one of the greatest of modern historians, and see how the figure of the great king and the structure that he reared have grown across the shadow of a thousand years.
GIESEBRECHT ON CHARLES THE GREAT
[768-814 A.D.]