Not everything turned out as he wished and planned. The political institutions of Charles were indeed far from really penetrating the whole extent of his dominions; the ideal that hovered before his spirit in fact came to actual realisation only in his immediate vicinity, at his court. According to the ecclesiastical and temporal character of the empire, the person of the emperor was surrounded by a numerous body of court clergy and a brilliant retinue of temporal nobles. At the head of the ecclesiastical household stood the apocrisiary or arch-chaplain; through his hands all ecclesiastical matters passed to the emperor, and he had also assumed the duties of referendary. Below him was the arch-chancellor, who later himself gained the position of arch-chaplain. The best trained men of affairs, the most worthy servants of the church, the first scholars of the time were among the court clergy, which was the training-school of the bishops of the empire and under whose direction also stood the court school, at that time the most famous educational institution in the entire West. As the court chapel—the entire body of court clergy—was the centre of all ecclesiastical and scientific activity, so too in the supreme court the administration of justice and the science of government reached their height. Here the emperor either presided in person or was represented by the count palatine, who formed the head of the civil nobility and through whose hands all legal matters went to the emperor.
For the direct service of the king’s person vassals were appointed who could be looked upon as models of knightly training. At the court of Charles the most distinguished and influential men from all parts of the empire met. No one came into the emperor’s presence who could not have found there a fellow-countryman and in him an advocate. Service in the imperial palace was under the strictest regulations; everything was exactly fitted together, in order to be of mutual advantage. The older men received assistance and support from the younger; the latter found precept and example in their elders. So the court was not only a training-school for the clergy, but in no less degree for the nobility. The noble propriety and courtly manners which were later a distinguishing characteristic of knighthood, seemed to have had their beginning at the court of Charles.
Like the stars about the sun the paladins were grouped about the great emperor, who overshadowed them all. Not indeed, through brilliancy and pomp of external appearance did he charm the eyes of those who approached him; but about his tall, dignified figure played a dazzling glory as of some higher light in which the clearness of his great spirit seemed to radiate. Those long, white locks which adorned his head in old age, the great piercing eyes, the calm, serene brow, the powerful figure, aged but still not lacking in grace—this whole picture not only imprinted itself deeply upon his contemporaries, but history and tradition have held fast to it in all times, and to-day there is not a youth who has not received that impression. Many ambitious sovereigns have appeared in the thousand years since his time, but none has striven towards a higher ideal than to be placed beside Charlemagne; with this the boldest conquerors, the wisest pacific princes have contented themselves. The French chivalry of later times glorified Charles as the first knight, German citizens venerated him as the paternal friend of the people, and the most just of judges. The Catholic church placed him among its saints; the poetry of all nations in the succeeding ages has repeatedly received strength and vigour from his mighty appearance. Never perhaps has a richer life proceeded from the activity of a mortal man.