Henry was killed, and Adelhart was taken prisoner and executed. Adalbert, meanwhile, made a vigorous resistance, and slew Graf Conrad, Bishop Rudolf’s brother, but was, erelong, closely besieged in his fortress of Bamberg. Hatto, finding other means unavailing, treacherously offered his mediation, and promised him a free and safe return to his fortress, if he would present himself before the assembled diet. Trusting to the word of the wily priest, the graf issued from his fort, at whose foot he was met by Hatto, who, in the most friendly manner, proposed their breakfasting together within the fortress before setting off on their journey. The graf assented, and returned with him to the fort; he then accompanied him to the diet, where Hatto declared himself exempted from his promise by his having restored the graf unharmed to his fortress for the purpose of taking his breakfast, and that now he was free to act as he deemed proper. The assembled vassals, upon this, unanimously sentenced Adalbert to death, and he was beheaded. Conrad, Bishop Rudolf’s nephew, was created duke of Franconia. This family of the Würzburg bishop was surnamed the Rothenburgers, from Rothenburg on the Tauber; their descendants acquired, at a later period, far greater celebrity under the name of the Saliers.
The treacherous policy of Bishop Hatto, however, made a deep impression upon the minds of the commonalty, among whom loyalty was still held in higher honour than the sacred head of the churchman, and historians relate that, whilst the dukes overlooked the conduct of the bishop and yielded to the outbreak of the popular dissatisfaction, Hatto’s name and the memory of his infamy were execrated and derided in popular ballads throughout Germany. His name represented the idea of hierarchical lust of power and avarice, and hence arose the legend that records his miserable death. It is said that, during a famine, a number of peasants who came to the bishop and begged for bread, were by his order shut up in a great barn and burned to death. From the ruins there issued myriads of mice, which ceaselessly pursued the wretched bishop, who vainly attempted to elude them, and who at length, driven to despair, fled for safety to a strong tower standing in the middle of the Rhine near Bingen, but here also the mice continued their pursuit, swam across the water, and devoured him. The tower is still standing, and is known at the present day as the Mäuseturm or mouse-tower. This example is a manifest proof that the popular fictions were founded upon fact, and clearly express the spirit of those times.
THE HUNGARIAN INVASIONS
[900-908 A.D.]
It was during this time that the second great invasion of Teutons by Asiatics took place. The Huns of Attila were not more fierce nor more victorious than the wild Magyars who had succeeded to the inheritance of the “scourge of God” and had seized Hungaria. This second invasion, coming at the time when the Northmen were overrunning West Frankland and were still a danger on the northern coasts, affected the history of Germany and of Europe to an extent little seen by those who see no interest in the dim beginnings of modern society. For, as we shall see, it was this second great wave of barbarian invasion which forced upon the free country-dwelling Germans the rude discipline of feudalism and the protecting restraints of city walls. Viewed in this light the dark page of history before us grows luminous and significant.
The great Hungarian, more correctly, Magyar, movement began in the first year of the tenth century, upon the break-up of the Kingdom of Moravia.
[908-911 A.D.]