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so far as the present age can supply such actions, they will gladly make use of


them; but that an age wanting in moral grandeur can with difficulty supply


such, and an age of spiritual discomfort with difficulty be powerfully and


delightfully affected by them.


A host of voices will indignantly rejoin that the present age is inferior to the


past neither in moral grandeur nor in spiritual health. He who possesses the


discipline I speak of will content himself with remembering the judgments


passed upon the present age, in this respect, by the two men, the one of


strongest head, the other of widest culture, whom it has produced; by Goethe


and by Niebuhr.3 It will be sufficient for him that he knows the opinions held


by these two great men respecting the present age and its literature; and that


he feels assured in his own mind that their aims and demands upon life were


such as he would wish, at any rate, his own to be; and their judgment as to


what is impeding and disabling such as he may safely follow. He will not,


however, maintain a hostile attitude towards the false pretensions of his age:


he will content himself with not being overwhelmed by them. He will esteem


himself fortunate if he can succeed in banishing from his mind all feelings of


contradiction, and irritation, and impatience; in order to delight himself with


the contemplation of some noble action of a heroic time, and to enable others,


through his representation of it, to delight in it also. I am far indeed from making any claim, for myself, that I possess this dis


cipline; or for the following poems, that they breathe its spirit. But I say, that


in the sincere endeavor to learn and practice, amid the bewildering confusion


of our times, what is sound and true in poetical art, I seemed to myself to find


the only sure guidance, the only solid footing, among the ancients. They, at


any rate, knew what they wanted in art, and we do not. It is this uncertainty


which is disheartening, and not hostile criticism. How often have I felt this


when reading words of disparagement or of cavil: that it is the uncertainty as


to what is really to be aimed at which makes our difficulty, not the dissatis


faction of the critic, who himself suffers from the same uncertainty. Non me


tua fervida terrent Dicta; . . . Dii me terrent, et Jupiter hostis.4


Two kinds of dilettanti, says Goethe, there are in poetry: he who neglects


the indispensable mechanical part, and thinks he has done enough if he shows


spirituality and feeling; and he who seeks to arrive at poetry merely by mech


anism, in which he can acquire an artisan's readiness, and is without soul and


matter.5 And he adds, that the first does most harm to art, and the last to


himself. If we must be dilettanti; if it is impossible for us, under the circum


3. B. G. Niebuhr (1776-1831), German histo-Turnus, a warrior abandoned by the gods, is replyrian. Both writers felt that their own age had added ing to Aeneas, who has taunted him with being little to the store of great literature. afraid. 4. The gods frighten me, and [having] Jupiter as 5. See "Concerning the So-called Dilettantism" an enemy (Latin); from Virgil's Aeneid 12.894�95. (1799) in his Werke (1833) 44.281.


 .


1384 / MATTHEW ARNOLD


stances amidst which we live, to think clearly, to feel nobly, and to delineate


firmly; if we cannot attain to the mastery of the great artists; let us, at least,


have so much respect for our art as to prefer it to ourselves. Let us not bewilder


our successors; let us transmit to them the practice of poetry, with its bound


aries and wholesome regulative laws, under which excellent works may again,


perhaps, at some future time, be produced, not yet fallen into oblivion through


our neglect, not yet condemned and canceled by the influence of their eternal


enemy, caprice.


1853


From The Function of Criticism at the Present Time1


Many objections have been made to a proposition which, in some remarks


of mine on translating Homer,2 I ventured to put forth; a proposition about


criticism, and its importance at the present day. I said: "Of the literature of


France and Germany, as of the intellect of Europe in general, the main effort,


for now many years, has been a critical effort; the endeavor, in all branches


of knowledge, theology, philosophy, history, art, science, to see the object as


in itself it really is." I added, that owing to the operation in English literature


of certain causes, "almost the last thing for which one would come to English


literature is just that very thing which now Europe most desires�criticism";


and that the power and value of English literature was thereby impaired. More


than one rejoinder declared that the importance I here assigned to criticism


was excessive, and asserted the inherent superiority of the creative effort of


the human spirit over its critical effort. And the other day, having been led by


a Mr. Shairp's excellent notice of Wordsworth3 to turn again to his biography,


1 found, in the words of this great man, whom I, for one, must always listen


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