It is because criticism has so little kept in the pure intellectual sphere, has so little detached itself from practice, has been so directly polemical and controversial, that it has so ill accomplished, in this country, its best spiritual work, which is to keep man from a self-satisfaction which is retarding and vulgarizing, to lead him towards perfection, by making his mind dwell upon what is excellent in itself, and the absolute beauty and fitness of things. A polemical practical criticism makes men blind even to the ideal imperfection of their practice, makes them willingly assert its ideal perfection, in order the better to secure it against attack; and clearly this is narrowing and baneful for them. If they were reassured on the practical side, speculative considerations of ideal perfection they might be brought to entertain, and their spiritual horizon would thus gradually widen. Sir Charles Adderley8 says to the Warwickshire farmers:
Talk of the improvement of breed! Why, the race we ourselves represent, the men and women, the old Anglo-Saxon race, are the best breed in the whole world. . . . The absence of a too enervating climate, too unclouded skies, and a too luxurious nature, has produced so vigorous a race of people, and has rendered us so superior to all the world.
Mr. Roebuck says to the Sheffield cutlers:9
I look around me and ask what is the state of England? Is not property safe? Is not every man able to say what he likes? Can you not walk from one end of England to the other in perfect security? I ask you whether, the world over or in past history, there is anything like it? Nothing. I pray that our unrivaled happiness may last.
Now obviously there is a peril for poor human nature in words and thoughts of such exuberant self-satisfaction, until we find ourselves safe in the streets of the Celestial City.
Das wenige verschwindet leicht dern Blicke
Der vorwarts sieht, wie viel noch iibrig hleibt�1
says Goethe; "the little that is done seems nothing when we look forward and see how much we have yet to do." Clearly this is a better line of reflection for weak humanity, so long as it remains on this earthly field of labor and trial.
But neither Sir Charles Adderley nor Mr. Roebuck is by nature inaccessible to considerations of this sort. They only lose sight of them owing to the controversial life we all lead, and the practical form which all speculation takes with us. They have in view opponents whose aim is not ideal, but practical; and in their zeal to uphold their own practice against these innovators, they go so far as even to attribute to this practice an ideal perfection. Somebody has been wanting to introduce a six-pound franchise, or to abolish churchrates, 2 or to collect agricultural statistics by force, or to diminish local self- government. How natural, in reply to such proposals, very likely improper or
8. Conservative politician and wealthy landowner 1. Goethe's Iphigenie auf Tauris (1787) 1.2.91( 1814-1905). 92. 9. Makers of knives and forks. John Arthur Roe-2. Taxes supporting the Church of England. "Sixbuck (1801�1879), radical politician and repre-pound franchise": a radical proposal to extend the sentative in Parliament for the industrial city of right to vote to anyone owning land worth .6 Sheffield, famous for its metahvorking trades. annual rent.
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ill-timed, to go a little beyond the mark and to say stoutly, "Such a race of people as we stand, so superior to all the world! The old Anglo-Saxon race, the best breed in the whole world! I pray that our unrivaled happiness may last! I ask you whether, the world over or in past history, there is anything like it?" And so long as criticism answers this dithyramb by insisting that the old Anglo-Saxon race would be still more superior to all others if it had no church- rates, or that our unrivaled happiness would last yet longer with a six-pound franchise, so long will the strain, "The best breed in the whole world!" swell louder and louder, everything ideal and refining will be lost out of sight, and both the assailed and their critics will remain in a sphere, to say the truth, perfectly unvital, a sphere in which spiritual progression is impossible. But let criticism leave church-rates and the franchise alone, and in the most candid spirit, without a single lurking thought of practical innovation, confront with our dithyramb this paragraph on which I stumbled in a newspaper immediately after reading Mr. Roebuck:
A shocking child murder has just been committed at Nottingham.' A girl named Wragg left the workhouse there on Saturday morning with her young illegitimate child. The child was soon afterwards found dead on Mapperly Hills, having been strangled. Wragg is in custody.