THE SHELTERS OF STONE

The men were nearly finished digging the grave pit, and glad of it. The Zelandonia had invoked strong protection for them before they left to make the ground ready to receive the body of Shevonar, including pouring red powdered ochre over their hands, but each of them still had trembled privately when they crossed the invisible barrier marked by the carved and red-painted posts.

The four diggers wore large leather hides with no shaping and totally devoid of decoration, sort of a blanket with a hole through the middle for their heads. A face-covering hood went over their heads with holes cut out for their eyes but not their mouths or noseholes-bodily openings that invited the entry of a spirit.

The covering was intended to hide their identity from any spirits that might be lurking nearby looking for a living body to inhabit; there could be no abelans, no symbols or designs of any kind to announce who was encroaching upon the sacred ground and disturbing the spirits. They did not speak, for even the sound of their voices could give them away. Digging a grave trench was not a job that was easy to delegate, and Joharran had decided that since he was the one who was responsible for organizing the ill-fated hunt, he ought to be one of the diggers. He had chosen his two aides, Solaban and Rushemar, and his brother Jondalar, to assist him. Though the four men knew each other well, they sincerely hoped it was not apparent to any lingering elans.

It was hard work chopping up the hard ground with the stone mattocks. The sun was high overhead, and they were sweaty and hot. It was difficult to breathe inside the leather hoods, but not one of the strong, fearless hunters even considered removing them. Any one of them could face up to a charging rhinoceros and dodge aside at the last moment, but it took far more courage to brave the unseen dangers of the hallowed burial ground.

None of them wanted to stay in the enclosure haunted by spirits any longer than necessary, and they worked as fast as they could, scooping out the dirt loosened by the mattocks. The shovels they used were made of the large flat bones, scapulas or pelvises, of the bigger animals with one side tapered, then smoothed with a round stone and river sand to a fairly sharp edge to make shoveling easier. The opposite end was attached to a long branch. The dirt was placed on leather hides similar to the ones they wore, so it could be pulled away from the edge of the pit to make room for the many people who would be crowding close.

Joharran nodded to the others when the last few shovelfuls of loose earth were pitched out of the hole. It was deep enough. They gathered up the tools and quickly left. Still not speaking, they walked far away from the living areas to a place that had been selected earlier, one seldom frequented by people.

Joharran thrust the pick end of the mattock into the ground, then the diggers dug a second hole, smaller than the first, took off the hoods and coverings and threw them into it, then carefully filled the dirt back in. The digging tools would be returned to the special place they were kept, but the diggers were careful not to let any part of the tools touch any part of their own naked bodies, except for their ochre-reddened hands.

They went directly to a special small cave near the valley floor in the cave-pocked limestone cliffs. A carved post with the Zelandonii abelan and other markings was planted in the ground in front of it. They went in, replaced the burial digging tools, and quickly left, grasping the post with both hands and murmuring a few sounds under their breaths asking for the protection of the Mother as they went. Then they followed a snaking path to another cave in the highland, the one used primarily by the zelandonia for ceremonies involving men and boys.

The six Zelandonia of the Caves that took part in the tragic hunt were waiting for them outside the cave, along with several acolytes. They had water, heated almost to the boil with hot rocks, and several varieties of saponin-producing plants, generally referred to as soap-roots. The foamy lather turned red from the ochre powder used to protect their hands and feet. Hot water, almost too hot to stand, was poured over their stained appendages into a small hole dug in the earth. The ablution was performed a second time, making sure no trace of red remained. They even cleaned under their fingernails with small pointed sticks. Then they washed a third time. They were inspected and, if necessary, washed again, until each Zelandoni was satisfied.