THE SHELTERS OF STONE

"That's true, but all of our Caves don't have to share everything," Jondalar said. "The Ninth Cave has Wood River Valley, and animals sometimes move along The River right in front of the porch, the Fourteenth has Little Valley, the Eleventh can raft to a big field right across The River, the Third has Grass Valley, and the Second and Seventh share Sweet Valley-when we get back, we'll go and visit them. We can all work together when we want, but we don't have to. All the Caves that joined to become the Twenty-ninth had to share the same hunting area. They now call it Three Rocks Valley, but it is a part of The River Valley and North River Valley."

He explained that The River took an eastward turn, cutting through the middle of the large grassy floodplain. It was joined on the north by a healthy tributary and its valley. Two of the settlements were on the right bank of The River, the one to the west that could be reached overland from River Front and another to the north. A third massive cliff with several stories of rock shelters was to the south, across The River on the left bank. It was one of the few inhabited rock shelters with a north-facing front.

The western settlement, or the West Holding of the Twenty-ninth Cave of the Zelandonii, consisted of several small rock shelters in the side of a hill. Jondalar told her they also maintained a more or less permanent campsite of lean-tos, fireplaces, and drying racks and, in summer, tents and other temporary shelters near West Holding. It was at the opening of a sheltered valley of stone pines, whose pine-nut-filled cones were a source of vegetable oil so rich, it could be burned in lamps, though it was so delicious, it was seldom used for that purpose.

People from the entire community of Three Rocks, and others that were invited to help in return for a share, gathered for the pine-nut harvest. That was the primary purpose for the outdoor camp, but it was also near a very good fishing spot that lent itself to fish traps and weirs. It was used quite often by the community all through the warmer part of the year and usually not closed down until the freeze stilled The River for the winter. Though people lived in the various rock shelters of West Holding all year and the nut harvest, which was the original reason the campsite was established, was in autumn, the first tents went up at the beginning of the warm season to work the fish traps, and everyone always talked about going to "summer camp." The western settlement came to be known as Summer Camp.

"Their Zelandoni is a good artist," Jondalar said. "In one of the shelters, she has engraved animals on the walls, maybe we'll have time to visit her. She makes small carvings to carry, too. But we'll be back here for the nut harvest, anyway."

Joharran returned with three young men and one young woman who had volunteered to walk behind the travois and lift the poles out of the water when they crossed rivers. They all seemed rather pleased to have been chosen to perform the task. Joharran had no trouble finding people who were willing, the problem was making the selection. Many people wanted to get closer to the horses, and the wolf, and learn more about the foreign woman. It would give them something interesting to talk about at the Summer Meeting. On the more level terrain, except during the actual water crossings, Jondalar and Ayla were able to walk side by side, leading the horses. Wolf, as usual, did not follow as closely. He liked to explore when he traveled, running ahead and falling behind, following his curiosity and the scents his sensitive nose detected. Jondalar used the opportunity to tell Ayla more about the people they would be staying with and their territory.

He talked about the large tributary coming down from the north, called North River, that joined The River on the right bank. The northern side of the grassy floodplain was enlarged by North River's valley as well as by the continually expanding upstream valley of The River itself. Jutting out between the valleys of the tributary and the primary was the oldest living site of the community, the northern settlement, formally the North Holding of the Twenty-ninth Cave of the Zelandonii, but referred to as South Face. To reach it from Summer Camp, he told her, they used a path that led to stepping-stones across the tributary, but now they were approaching it along The River.

Ahead, on a hill overlooking the open landscape, was a triangular-shaped cliff that held three south-facing terraces arranged like steps, one over the other. Though it was within a mile and a half of all the living sites that made up the Three Rocks community, several auxiliary sites were much closer and now considered themselves part of the North Holding of the Twenty-ninth Cave.