The Urantia Book

179:2.3 (1938.2) Jesus began thus to talk to his apostles because he knew that his hour had come. He understood that the time had come when he was to return to the Father, and that his work on earth was almost finished. The Master knew he had revealed the Father’s love on earth and had shown forth his mercy to mankind, and that he had completed that for which he came into the world, even to the receiving of all power and authority in heaven and on earth. Likewise, he knew Judas Iscariot had fully made up his mind to deliver him that night into the hands of his enemies. He fully realized that this traitorous betrayal was the work of Judas, but that it also pleased Lucifer, Satan, and Caligastia the prince of darkness. But he feared none of those who sought his spiritual overthrow any more than he feared those who sought to accomplish his physical death. The Master had but one anxiety, and that was for the safety and salvation of his chosen followers. And so, with the full knowledge that the Father had put all things under his authority, the Master now prepared to enact the parable of brotherly love. 3. Washing the Apostles’ Feet

179:3.1 (1938.3) After drinking the first cup of the Passover, it was the Jewish custom for the host to arise from the table and wash his hands. Later on in the meal and after the second cup, all of the guests likewise rose up and washed their hands. Since the apostles knew that their Master never observed these rites of ceremonial hand washing, they were very curious to know what he intended to do when, after they had partaken of this first cup, he arose from the table and silently made his way over to near the door, where the water pitchers, basins, and towels had been placed. And their curiosity grew into astonishment as they saw the Master remove his outer garment, gird himself with a towel, and begin to pour water into one of the foot basins. Imagine the amazement of these twelve men, who had so recently refused to wash one another’s feet, and who had engaged in such unseemly disputes about positions of honor at the table, when they saw him make his way around the unoccupied end of the table to the lowest seat of the feast, where Simon Peter reclined, and, kneeling down in the attitude of a servant, make ready to wash Simon’s feet. As the Master knelt, all twelve arose as one man to their feet; even the traitorous Judas so far forgot his infamy for a moment as to arise with his fellow apostles in this expression of surprise, respect, and utter amazement.

179:3.2 (1938.4) There stood Simon Peter, looking down into the upturned face of his Master. Jesus said nothing; it was not necessary that he should speak. His attitude plainly revealed that he was minded to wash Simon Peter’s feet. Notwithstanding his frailties of the flesh, Peter loved the Master. This Galilean fisherman was the first human being wholeheartedly to believe in the divinity of Jesus and

to make full and public confession of that belief. And Peter had never since really doubted the divine nature of the Master. Since Peter so revered and honored Jesus in his heart, it was not strange that his soul resented the thought of Jesus’ kneeling there before him in the attitude of a menial servant and proposing to wash his feet as would a slave. When Peter presently collected his wits sufficiently to address the Master, he spoke the heart feelings of all his fellow apostles.

179:3.3 (1939.1) After a few moments of this great embarrassment, Peter said, “Master, do you really mean to wash my feet?” And then, looking up into Peter’s face, Jesus said: “You may not fully understand what I am about to do, but hereafter you will know the meaning of all these things.” Then Simon Peter, drawing a long breath, said, “Master, you shall never wash my feet!” And each of the apostles nodded their approval of Peter’s firm declaration of refusal to allow Jesus thus to humble himself before them.

179:3.4 (1939.2) The dramatic appeal of this unusual scene at first touched the heart of even Judas Iscariot; but when his vainglorious intellect passed judgment upon the spectacle, he concluded that this gesture of humility was just one more episode which conclusively proved that Jesus would never qualify as Israel’s deliverer, and that he had made no mistake in the decision to desert the Master’s cause.