Травма и душа. Духовно-психологический подход к человеческому развитию и его прерыванию

Solomon A. (2010). The Soul in Depression, Interview with Krista Tippett // Einstein’s God / K. Tippet. New York: Penguin Books, pp. 227–249.

Speerstra K. (ed.). (2005). Divine Sparks: Collected Wisdom of the Heart. Sandpoint, ID: Morning Light Press.

Stanley S. (2010). Facing the Trauma: How the Face Reveals and Processes Unexperienced Suffering // The USA Body Psychotherapy Journal. 9 (2): 5–15.

Stein M. (ed.). (2010). Jungian Psychoanalysis: Working in the Spirit of C. G. Jung. Chicago, IL: Open Court Press.

Steiner J. (1993). Psychic Retreats: Pathological Organizations in Psychotic, Neurotic and Borderline Patients. London: Routledge.

Stern D. (1985). The Interpersonal World of the Infant. New York: Basic Books.

Stern D. (1997). Unformulated Experience: From Dissociation to Imagination in Psycho analysis. Hillsdale, NJ: The Analytic Press.

Stern D. (2004). The Present Moment in Psychotherapy and Everyday Life. New York: W. W. Norton.

Stromsted T. (2001). Re-inhabiting the Female Body: Authentic Movement as a Gateway to Transformation // The Arts in Psycho therapy. 28 (1): 39–55.

Sullivan B. S. (2010). The Mystery of Analytical Work: Weavings from Jung and Bion. London: Routledge.

Sulloway F. J. (1979). Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend. New York: Basic Books.

Symington N. (1993). Narcissism: A New Theory. London: Karnac.

Symington N. (1994). Emotion and Spirit: Questioning the Claims of Psychoanalysis and Religion. London: Karnac.

Symington N. (2001). The Spirit of Sanity. London: Karnac.

Symington N. (2002). A Pattern of Madness. London: Karnac.

Tagore R. (1913). On the Seashore // The Crescent Moon: Child Poems. New York: Macmillan.

Tarrant J. (1998). The Light Inside the Dark. New York: Harper Collins.

Taylor C., Finley P. (1997). Images of the Journey in Dante’s Divine Comedy. New Haven, CT: Yale University Press.

Taylor E. (1984). William James on Exceptional Mental States: The 1896 Lowell Lectures. Amherst, MA: University of Massachusetts Press.

The Compute Grimm’s Fairy Tales (1972). New York: Random House.

The Holy Bible (1956). Authorized Kingjames Version. New York: Hawthorn Books.

Tippet K. (2010). Einstein’s God. New York: Penguin Books.

Tolle E. (1999). The Power of Now. Novato, CA: New World Library. [Рус. пер.: Толле Э. Сила момента сейчас: Руководство по духовному просветлению. Пер. Н. Лаврентьева. URL: http://mir45.narod.ru/power1.htm (дата обращения: 15.04.2015).]

Tripp E. (1970). Classical Mythology. New York: Meridian Books.

Tronick E. Z. (1989). Emotions and Emotional Communication in Infants // American Psychologist. 4 4: 112–119.

Trousdell R. (2011). Surviving Trauma, Becoming Human: Victim and Hero Roles in the Oresteia of Aeschylus // Ancient Greece, Modem Psyche: Archetypes in the Making / V. B. Rutter, T. Singer (eds). New Orleans, LA: Spring Journal Books.

Tustin F. (1990). The Protective Shell in Children and Adults. London: Karnac Books.

Underhill E. (1955). Mysticism: A Study in the Nature and Development of Man’s Spiritual Consciousness. New York: The Noonday Press.

van der Kolk B. A. (1996). The Body Keeps the Score: Approaches to the Psychobiology of Posttraumatic Stress Disorder // Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body and Society / B. A. van der Kolk, A. C. McFarlane, L. Weisaeth (eds). New York: Guilford Press, pp. 214–241.

van Loben Sels R. (2003). A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval. Hove – New York: Brunner-Routledge.

von Franz M. L. (1970). A Psychological Interpretation of the Golden Ass of Apuleius. New York: Spring Publications.