Византия. Удивительная жизнь средневековой империи

N. Oikomides, “The Chancery of the Grand Komnenoi: Imperial Tradition and Political Reality”, Archeion Pontou 35 (1979). P. 321–323.

J. O. Rosenqvist, ed. and tr., Hagiographic Dossier of St Rugenios of Trebizond in Codex Athous Dionysiou 154 (Uppsala, 1996).

A. A. M. Bryer, The Empire of Trebizond and Pontos (London, 1988).

О византийском влиянии на Балканах см. S. Ćurčić, “Religious Settings of the Late Byzantium Sphere”, in Helen C. Evans, ed., Byzantium: Faith and Power 1261–1557 (New Haven, 2004). P. 65–67.

Michael Angold, A Byzantine Government and Society under the Laskarids of Nicaea, 1204–1264 (London, 1974).

Michael Angold, Church and Society in Byzantium under the Comneni: 1081–1261 (Cambridge, 1995).

Donald M. Nicol, The Despotate of Epiros (Oxford, 1957).

Harold E. Lurier, tr., Crusaders as Conquerors: The Chronicle of Morea (London, 1964).

Глава 26Мятежники и покровители

Эпиграф к главе: “Alexios Makrembolites and his Dialogue between the Poor and the Rich”, tr. Ihor Ševčenko, in Zbornik Radova Vizantološgog Instituta 6 (1960). P. 222.

John W. Barker, “Late Byzantine Thessalonike: A Second City’s Challenges and Response”, Dumbarton Oaks Papers 57 (2003), Symposium on Late Byzantine Thessalonike. P. 5–26.

Franz Tinnefeld, “Intellectuals in late Thessalonike”, Dumbarton Oaks Papers 57 (2003), Symposium on Late Byzantine Thessalonike. P. 153–172.

Stephan Runciman, Mistra: Byzantine Capital of the Peloponnese (London, 1980).

Stephan Runciman, The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century (Cambridge, 1958).

Manolis Chatzidakis, Mystras: The Medieval City and the Castle (Athens, 1981).

Глава 27«Лучше турецкий тюрбан, чем папская тиара»

Эпиграф к главе приписывается Нотарасу, см. Doukas, Decline and Fall of Byzantium to the Ottoman Turks, tr. Harry j. Magoulias (Detroit, 1975). P. 210.

Colin Imber, The Ottoman Empire 1300–1656: The Structure of Power (Houndmills and New York, 2002).

Donald M. Nicol, The Last Centuries of Byzantium 1261–1453, (2nd edn; Cambridge, 2003).

Deno Genakoplos, Interaction of Sibling Byzantine and Western Cultures in the Middle Ages and Renaissance (New Haven, 1976).

Jacques le Goff, The Birth of Purgatory (Chicago, 1984).

Глава 28Осада, 1453 г

Эпиграф к главе: Nicolò Barbaro, Diary of the Siege of Constantinople, 1453, tr. J. R. Jones (New York, 1969). P. 61.

Justin Marozzi, Tamerlane: Sword of Islam, Conqueror of the World (London, 2004).

Roger Crowley, Constantinople: The Last Great Siege, 1453 (London, 2005).

Stephan Runciman, The Last Byzantine Renaissance (Cambridge, 1970).

ЗаключениеВеличие Византии и ее наследие

Steven W. Reinert “Manuel II and his Müderris” in S. Ćurčić and D. Mouriki, eds., Twilight of Byzantium (Princeton, 1991). P. 39–51.

Chris Wickham, “Ninth – century Byzantium through western eyes” in Byzantium in the Ninth Century: Dead or Alive? Leslie Brubaker, ed. (Aldershot, 1998). P. 245–256.

Chase F. Robinson, Abd al – Malik (Oxford, 2005). P. 7.

Sydney Griffith, “Images, Islam and Christian Icons” in P. Canivet and J. P. Rey-Coquais, eds., La Syrie de Byzance à l’Islam, (Damascus, 1992). P. 121–138.

О византинах см. Alfred J. Andrea, ed. and tr., The Capture of Constantinople. Historia Cosmopolitana of Gunther of Pairis (Philadelphia, 1997). P. 100. Эти монеты люди называют «византинами», поскольку они чеканились в Византии. Примерно в 1400 г. Уиклиф использовал этот термин для перевода греческой драхмы из Библии; он встречается в «Смерти Артура» и «Песни о Роланде».

Glen Bowersock, Mosaics as History (Cambridge, Mass., 2006).