Chronicles From The Future: The amazing story of Paul Amadeus Dienach

One of the main reasons Dienach was so hesitant to reveal himself to his friends at least and did not wish, as long as he lived, to have his manuscripts published, was the new terms, the neologisms he had to use at the time of his writing.(Generally, new words are one of Dienach’s greatest obstacles in expressing himself. He had found himself, he says, before thousands of new terms of another age of superior spiritual life, before thousands of new verbal expressions of a richer language, which was the linguistic instrument of a civilisation superior to our 20th

century one. In many cases, he had to use these new words in their original form. However, he prefers using a periphrastic wording by means of our words where it is possible. Thus, for instance, the great rooms of teaching [5 of VI], the unions of willed competences [30 of VI], the office partners [14 of VI], the partners of herds, the service, the boulevards of the settlement [26 of VI], etc. constitute a German periphrastic rendition of the original one-word term. The same applies for the ambiance of this life, which intends to express the opposite of the concept of life after death or the opposite to the transcending course of the individual’s spiritual entity after biological death. The same applies for the peripheral far rooms of domes [20 of VII] and the established officials [Gretwirchaarsdag of September 6 for us] and many others.) The Nibelvirch, which attributes man’s acquisition of that new superior spiritual ability, above intellect and rationalism, that new perception sensor (knowledge potential) cannot, he says, be expressed in any of our languages by any term. Intuition and second sight are simplistic compared to it. Besides, hyper-vision very much reminds us of one of our own material (of the experience) senses. Still, that distant future age that Dienach’s manuscripts refer to frequently employs the term Oversyn

or Supersyn as near synonyms to the Nibelvirch or actually as its outcome. Elsewhere it uses the terms direct knowledge, direct view and experience beyond reason interchangeably.

Vain were the attempts of an acquaintance of his to tell him that he was not right to be so hesitant. Besides, concept was unknown as a verbal term before Socrates and idea was never uttered as a word before Plato. In vain. He could not bear, he said, the thought of comparing himself to men of such gigantic stature.

Either way, Dienach writes that the Nibelvirch

inaugurates a brand new stage in the evolution of the spiritual life of the human race. This new superior spiritual ability and knowledge potential is, he says, a frontier, a limit separating the Homo sapiens’ life, which lasted millennia, from the dawning of a new life for the enlightened man, the Homo Occidentalis Novus. Besides, he writes that he heard it said that anatomic variations had been observed in the main connective brain centres afterwards.