Читаем Complete Works of Anton Chekhov полностью

“His soul is still hovering here, near his body,” says the young man. “It does not depart from the body for three days.”

“H’m, yes!... How chilly the nights are now! It sets one’s teeth chattering.... So then I am to go straight on and on? . . .”

“Till you get to the village, and then you turn to the right by the river-bank.”

“By the river-bank.... To be sure.... Why am I standing still? I must go on. Farewell, brothers.”

The man in the cassock takes five steps along the road and stops.

“I’ve forgotten to put a kopeck for the burying,” he says. “Good orthodox friends, can I give the money?”

“You ought to know best, you go the round of the monasteries. If he died a natural death it would go for the good of his soul; if it’s a suicide it’s a sin.”

“That’s true.... And maybe it really was a suicide! So I had better keep my money. Oh, sins, sins! Give me a thousand roubles and I would not consent to sit here.... Farewell, brothers.”

The cassock slowly moves away and stops again.

“I can’t make up my mind what I am to do,” he mutters. “To stay here by the fire and wait till daybreak.... I am frightened; to go on is dreadful, too. The dead man will haunt me all the way in the darkness.... The Lord has chastised me indeed! Over three hundred miles I have come on foot and nothing happened, and now I am near home and there’s trouble. I can’t go on. . . .”

“It is dreadful, that is true.”

“I am not afraid of wolves, of thieves, or of darkness, but I am afraid of the dead. I am afraid of them, and that is all about it. Good orthodox brothers, I entreat you on my knees, see me to the village.”

“We’ve been told not to go away from the body.”

“No one will see, brothers. Upon my soul, no one will see! The Lord will reward you a hundredfold! Old man, come with me, I beg! Old man! Why are you silent?”

“He is a bit simple,” says the young man.

“You come with me, friend; I will give you five kopecks.”

“For five kopecks I might,” says the young man, scratching his head, “but I was told not to. If Syoma here, our simpleton, will stay alone, I will take you. Syoma, will you stay here alone?”

“I’ll stay,” the simpleton consents.

“Well, that’s all right, then. Come along! The young man gets up, and goes with the cassock. A minute later the sound of their steps and their talk dies away. Syoma shuts his eyes and gently dozes. The fire begins to grow dim, and a big black shadow falls on the dead body.

 

NOTES

rich Lazarus: Luke 16:19-31, although in the parable Lazarus is poor and the rich man is not named



THE COOK’S WEDDING

Translated by Constance Garnett 1882-1885


GRISHA, a fat, solemn little person of seven, was standing by the kitchen door listening and peeping through the keyhole. In the kitchen something extraordinary, and in his opinion never seen before, was taking place. A big, thick-set, red-haired peasant, with a beard, and a drop of perspiration on his nose, wearing a cabman’s full coat, was sitting at the kitchen table on which they chopped the meat and sliced the onions. He was balancing a saucer on the five fingers of his right hand and drinking tea out of it, and crunching sugar so loudly that it sent a shiver down Grisha’s back. Aksinya Stepanovna, the old nurse, was sitting on the dirty stool facing him, and she, too, was drinking tea. Her face was grave, though at the same time it beamed with a kind of triumph. Pelageya, the cook, was busy at the stove, and was apparently trying to hide her face. And on her face Grisha saw a regular illumination: it was burning and shifting through every shade of colour, beginning with a crimson purple and ending with a deathly white. She was continually catching hold of knives, forks, bits of wood, and rags with trembling hands, moving, grumbling to herself, making a clatter, but in reality doing nothing. She did not once glance at the table at which they were drinking tea, and to the questions put to her by the nurse she gave jerky, sullen answers without turning her face.

“Help yourself, Danilo Semyonitch,” the nurse urged him hospitably. “Why do you keep on with tea and nothing but tea? You should have a drop of vodka!”

And nurse put before the visitor a bottle of vodka and a wine-glass, while her face wore a very wily expression.

“I never touch it.... No . . .” said the cabman, declining. “Don’t press me, Aksinya Stepanovna.”

“What a man!... A cabman and not drink!... A bachelor can’t get on without drinking. Help yourself!”

The cabman looked askance at the bottle, then at nurse’s wily face, and his own face assumed an expression no less cunning, as much as to say, “You won’t catch me, you old witch!”

Перейти на страницу:

Похожие книги

Бесы (Иллюстрации М.А. Гавричкова)
Бесы (Иллюстрации М.А. Гавричкова)

«Бесы» — шестой роман Фёдора Михайловича Достоевского, изданный в 1871—1872 годах. «Бесы» — один из значительнейших романов Достоевского, роман-предсказание, роман-предупреждение. Один из наиболее политизированных романов Достоевского был написан им под впечатлением от возникновения ростков террористического и радикального движений в среде русских интеллигентов, разночинцев и пр. Непосредственным прообразом сюжета романа стало вызвавшее большой резонанс в обществе дело об убийстве студента Ивана Иванова, задуманное С. Г. Нечаевым с целью укрепления своей власти в революционном террористическом кружке.«Бесы» входит в ряд русских антинигилистических романов, в книге критически разбираются идеи левого толка, в том числе и атеистические, занимавшие умы молодежи того времени. Четыре основных протагониста политического толка в книге: Верховенский, Шатов, Ставрогин и Кириллов.**

Федор Михайлович Достоевский

Русская классическая проза