17 Vaillant, Spiritual Evolution
, 42–46, 94–95; Elliot Sober & David S.Wilson, Unto Others: The Evolution and Psychology of Unselfish Behavior (Cambridge, MA, 1998).18 Gilbert, The Compassionate Mind
, 170–171; D. C. Bell, “Evolution of Care-giving Behavior,” Personality and Social Psychology Review , 5, 2001.19 Gilbert, The Compassionate Mind
, 168–171.20 R. A. Depue & J. V. Morrone-Strupinsky, “A Neuro-behavioral Model of Affiliative Bonding,” Behavioral and Brain Sciences
, 28, 2005; M. Kosfield, M. Heinrichs, P.J.Zak, U. Frisbacher & E. Fehr, “Oxytocin Increases Trust in Humans,” Natural Neuroscience , 435, June 2005.21 L.Cozolino, The Neuroscience of Human Relationships: Attachment and the Developing Brain
(New York, 2007); S.Gerhart, Why Love Matters: How Affection Shapes a Baby’s Brain (London, 2004).22 Tania Singer, “Empathy for Pain Involves the Affective but not Sensory Components of Pain,” Science
, 303, 2004; James T. Kaplan & Marco Iacoboni, “Getting a Grip on the Other Minds: Mirror Neurons, Intention Understanding, and Cognitive Empathy,” Social Neuroscience , 1, 2006.23 The Book of Mencius
2 A 6 in D. C. Lau, trans. Mencius (London, 1970).24 HH the Dalai Lama, Ethics for the New Millennium
(New York, 1999), 19.Шаг первый. Узнать о сострадании
1 Подробнее о мифологии см. Johannes Sloek, Devotional Language
, trans. Henrik Mossin (Berlin & New York, 1996), 53–96; Joseph Campbell (with Bill Moyers), The Power of Myth (New York, 1988); Karen Armstrong, A Short History of Myth (London & New York, 1995).2 Mircea Eliade, Myths, Dreams and Mysteries: The Encounter between Contemporary Faiths and Archaic Realities
, trans. Philip Mairet (London, 1960), 225.3 Более подробно об этом см. мою книгу The Great Transformation: The Beginning of our Religious Traditions
(London & New York, 2006).4 Gilbert, The Compassionate Mind
, 45–46.5 Карл Ясперс, Смысл и назначение истории
, пер. М.И.Левиной (Москва, 1994), 29–98; также см. мою собственную книгу The Great Transformation .6 J.C.Heesterman, “Ritual, Revelation and the Axial Age,” in S.N.Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations
(Albany, 1986), 403.7 Patrick Olivelle, ed. and trans., Upanisads
(Oxford & New York, 1996), xxix.8 См. также Michael Witzel, “Vedas and Upanisads,” in Gavin Flood, ed., The Blackwell Companion to Hinduism
(Oxford, 2003), 85–86.9 Брихадараньяка-упанишада
3.4. [4]10 Jan Gonda, Change and Continuity in Indian Religion
(The Hague, 1965), 200; Louis Renou, “Sur la notion de brahman , ” Journal Asiatique , 237 (1940).11 Брихадараньяка-упанишада
4.4.23–35.12 Ibid.
13 Брихадараньяка-упанишада
4.4.5–7.14 Чхандогья-упанишада
8.7.1–8.11.3.15 Ibid., 8.15; J.C.Heesterman, The Broken World of Sacrifice: An Essay in Ancient Indian Ritual
(Chicago & London, 1993), 170.16 Mircea Eliade, Yoga: Immortality and Freedom
, trans. Willard R.Trask (London, 1958); Edward Conze, Buddhist Meditation (London, 1956).17 Йога-сутра
2.42; см. Eliade, Yoga , 52.18 Маджджхима-никая
36. Палийский канон включает четыре собрания проповедей Будды (Маджджхима-никая, Дигха-никая, Ангуттара-никая и Самьютта-никая), а также антологию малых трактатов.19 Joseph Campbell, Oriental Mythology: The Masks of God
(New York, 1962), 236.20 Ангуттара-никая
9.3; Маджджхима-никая 38.41.21 Ангуттара-никая
8.7.3.22 Robert Emmons, Thanks! How the New Science of Gratitude Can Make You Happier
(Boston, 2007), 4; George E. Vaillant, Spiritual Evolution: A Scientific Defense of Faith (New York, 2008), 5–6.23 Астасахасрика
15.293; см. Edward Conze, Buddhism: Its Essence and Development (Oxford, 1951), 125.