“They don't really have any. All they have are student cards with ‘Vallerand’ on them, they were born Catholic. I'm Catholic. Our parish knows us well. I don't think it ever occurs to anyone that I wasn't born Catholic. And since we came here from Switzerland, I think some people think we're Swiss. Even my marriage certificate to Antoine shows that we were both Catholic when we married. My passport expired years ago, and the girls never had any. Amadea was a baby when we came back, and she came in on mine. No one's going to pay any attention to a widow with two daughters with a noble French name. I'm listed everywhere as the Comtesse de Vallerand. I think we're safe, as long as we don't draw attention to ourselves. I worry more about the rest of you.”
Everyone in Cologne knew the Wittgensteins and that they were Jewish. The fact that they had banished Beata two decades before and listed her as dead would protect her in a way, and her mother was grateful for that now. The rest of the family was far more visible, which was both good and bad. They assumed that the Nazis were not going to single out a family as respectable as theirs to persecute. As many were, they were convinced that it was the little people, the loose ends of society that they were after, as Jacob said. But anti-Semitism had certainly become the order of the day, and both her sons admitted that they were concerned. Both Horst and Ulm worked at the bank with Jacob, who was thinking of retiring. He was seventy years old. In the photographs Beata now saw of him, he looked distinguished but ancient. She worried that in disappointing him, she had contributed to his looking so old. Unlike her mother, he looked older than his years. Amadea refused to even look at the photographs of him. And Daphne said he looked scary. Their Oma wasn't.
She always brought them little presents, which delighted them. Over time, she had given Beata a few small pieces of her jewelry. She couldn't give her anything important, for fear that Jacob would notice. She told him she had lost the small things, and he chided her for being careless. But he was often forgetful now, too, so he didn't scold her too much. They were both getting old.
The only real concern Beata had about their Jewish origins was Amadea's desire to go to university. She was desperate to study philosophy and psychology, and literature, as her mother had wanted to do before her, and wasn't allowed to by her father. Now it was the Nazis keeping Amadea from it. Beata knew that if Amadea tried to go to university, they would discover she was half Jewish. The risk was too great. She would have to show not only her birth certificate, which was benign and showed both her parents to be Catholic at the time of her birth in Switzerland, but she would have to show papers as to her parents' racial origins. Antoine was no problem, but that was the only instance in which Beata's birth as a Jew was likely to surface, and Beata couldn't let that happen. She never explained it to Amadea, but Beata was adamant that she didn't want her going to university. It was too dangerous for them all, and the only way in which Beata could imagine their being put at risk. Even as a half-Jew, Amadea would be in serious trouble, as Beata had discussed with her mother. So Beata was intransigent about it. She told Amadea that in troubled times, a university was not the place to be, particularly for a woman. It was full of radicals and Communists and all the people who were getting into trouble with the Nazis, and being sent to work camps. She could even be caught in a riot, and her mother refused to let that happen.
“That's ridiculous, Mama. We're not Communists. I just want to study. No one's going to send me to a work camp.” She couldn't believe her mother was being so stupid. And to her own ears, Beata sounded like the echo of her father.