Культы, религии, традиции в Китае

301. Consten E. (von Erdberg), Das alte China, Stuttgart, 1958.

302. Con ze E. (tr.), Buddhist Wisdom Books, London, 1958.

303. С о n z e E., Buddhism. Its Essence and Development, New York, 1959.

304. Coomaraswamy A., Elements of Buddhist Iconography, Cambridge, Mass., 1935.

305. Coomaraswamy A., Buddha and the Gospel of Buddhism, New York, 1964.

306. Cormack J. G. (Annie), Chinese Birthday, Wedding, Funeral and Other Customs, Peking, 1923.

307. Cottrell L., The Tiger of Ch’in, New York, 1962.

308. С о u 1 b о г n R., The Origin of Civilized Societies, Princeton, 1959.

309. Crane L., China in Sign and Symbol, Shanghai — London, 1927.

310. Cranmer-Byng J. L., Lord Macartney’s Embassy to Peking in

1793. From Official Chinese Documents,— JOS, vol. IV, 1957—1958, № 1—2.

311. Creel H. G., Sinism. A Study of the Evolution of the Chinese World-view, London, 1929.

312. Creel H. G., I as Equivalent to Tao,— JAOS, vol. 52, 1932, № 1.

313. Creel H. G., Confucius: the Man and the Myth, New York, 1949.

314. Creel H. G., Chinese Thought from Confucius to Mao Tse-tung, Chicago, 1953.

315. Creel H. G., On Two Aspects in Early Taoism,— SJ.

316. Creel H. G., What is Taoism? — JAOS, vol. 76, 1956, № 3.

317. Creel H. G., The Birth of China, London, 1958.

318. Creel H. G., The Meaning of Hsing-ming,— «Studia Serica. Bernhard Karlgren Dedicate», Copenhagen, 1959.

319. Creel H. G.. Confucius and the Chinese Way, New York, 1960.

320. Creel H. G., The Fa-chia: «Legalists» or «Administrators»,— «Bulletin of the Institute of History and Philology, Academia Sinica», vol. IV. «Studies Presented to Tung Tso Pin on-His Sixty-Fifth Birthday», Taipei, 1961.

321. Creel H. G., The Beginnings of Bureaucracy in China: the Origin of the Hsien,—JAS, vol. XXIII, 1964.

322. Creel H. G., On the Origin of Wu-Wei,— «Symposium in Honor of Dr. Li Chi on His Seventieth Birthday», pt 1, Taipei, 1965.

323. Crow C., Master Kung. The Story of Confucius, London, 1938.

324. David -Neel A., Le Bouddhisme. Ses doctrines et ses methodes. Paris, 1936.

325. David-Neel A., Immortalile et reinkarnalion, Paris, 1961.

326. Davis T. L., The Duaiislic Cosmogony of Huai-nan-tzu and its Keh-tions to the Background of Chinese and of European Alchemy, -«Isis», vol. XXV, 1936, № 2.

327. Dawson R., The Legacy of China, Oxford, 1964.

328. Dawson R., The Chinese Chameleon, London — New York — Toronto.

i967.

329. D а у С. B., Chinese Peasant Cults Being a Study of Chinese Paper Gods, Shanghai — Hongkong, 1940.

330. Day С. B., The Philosophers of China, Classical and Contemporary, New York, 1962.

331. Dcbon G, Speiser W., Chinesische Geisleswelt von Konfuzius bis Mao Tse-iung, Baden-Baden, 1957.

332. Demieville P., La Yogacarabhumi de Sangharaksa,— BEFEO, vol. XLIV, 1954.

333. Devaranne Т., Konfucius in allcr Welt, Leipzig, 1929.

331 Dien Л. E., Yen Chin-t'ui (531—591): A Buddho — Confucian, — CPn.

335. Dobson W. А. С. H., Mencius, London, 1963.

336. Do-Dinh P., Confucius et Fhumanisme chinois, Bourges, 1958.

337. Doebli n A., The Living Thoughts of Confucius, London, 1959.

338. Doolittle J., Social Life of the Chinese, New York, 1867.

339. Dore H., Rechcrches sur les superstitions en Chine, Changhai, !»>: i 1938.

340. Dore H. (Engl, t r. by M. Kennel ly), Researches into Chinese Superstitions, Shanghai, I914--1938.

341. Douglas R. K-, Society in China, London, 1895.

342. Dubs 11. H., Hsiin Tzu. The Moulder of Ancient Confucianism, London,

1927.

343. Dubs H. H., The Works of Hsiintze, London, 1928.

344. Dubs H. H, Did Confucius Study the «Book of Changes»? — TP, vol. XXV, 1928.

345. D u b s H. H., The Golden Man of Former Han Times,— TP, vol. XXXIII, 1937.

346. Dubs H. H., The Attitude of Han Kao-tsu to Confucianism,—JAOS vol. 57, 1937, № 2.

347. D u b s H. H., The Victory of Han Confucianism,—JAOS, vol 58, 1938 № 3.

348. Dubs H. H., An Ancient Chinese Mystery Cult,— «Harvard Theological Review», 1942, vol. 35.

349. Dubs H. H., The Political Career of Confucius,— JAOS, vol. 66, 1946, № 4.

350. Dubs H. H„ The Archaic Royal Jou Religion,—TP, vol. XLVI, 1958.

351. Dubs H. H., Theism and Naturalism in Ancient Chinese Philosophy,— PEW, vol. IX, 1959—1960, № 3—4.

352. D u m о u t i e r G., Le Swastica et la roue solaire dans les symboles et dans les characteres chinois,— «Revue d’Ethnographie», t. IV, 1885, № 4.

353. Dun J. Li, The Ageless Chinese. A History, New York, 1965.

354. D u у v e n d a к J. J. L., The Book of Lord Shang, London, 1928.

355. D u у u e n d a к J. J. L., Tao To king. Le Iivre de la voie et de la vertu, Psris 1953

356. Dvorak R., Chinas Religionen, Munster, 1903.

357. Eberhard W., Beitrage zur kosmologischen Speculation Chinas in der Han-Zeit, Berlin, 1933.

358. Eberhard W., Early Chinese Cultures and their Development (A New Working-Hypothesis),— «Annual Report of the Smithsonian Institution», 1937.

359. Eberha rd W., The Composition of the Leading Political Group During the «Five Dynasties»,— AS, 1947, № 1/2.