Пища богов

GUENTHER. Herbert V. (1966) Tibetan Buddhism without Mystification. Leiden. Netherlands: E. J. Brill.

HAYTER, Alethea. (1968) Opium and the Romantic Imagination. Berkeley: University of California Press.

HENRY. Donald Owen. (1973) The Natufian of Palestine: Its Material Culture and Ecology. Ann Arbor: University Microfilms.

HERER. Jack. (1990) The Emperor Wears No Clothes. Van Nuys, CA: Hemp Publishing.

HERODOTUS. (1901) Works. H. Cary. trans. London: George and Sons.

HOBHOUSE. Henry. (1985) Seeds of Change: Five Plants That Transformed Mankind. New York: Harper amp;

Row.

HOFFER. A… and OSMOND. H. (1967) The Hallucinogens. New York: Academic Press.

HOFFER. A… and OSMOND. H. (1968) New Hope for Alcoholics. New York: University Books.

HOFMANN, Albert. (1983) LSD My Problem Child. Los Angeles: Tarcher.

HOOKE. S. H. (1963) Babylonian and Assyrian Religion. Norman: University of Oklahoma Press.

HUXLEY. Aldous. (1954) The Doors of Perception. New York: Harper.

HUXLEY, Aldous. (1977) Moksha: Writings on Psychedelics and the Visionary Experience. Michael Horowitz and Cynthia Palmer, eds. New York: Stonehill.

JACOBS, Barry L. (1984) Hallucinogens: Neurochemical, Behavioral, and Clinical Perspectives.

New York: Raven Press.

JARRY. Alfred. (1965) Select Works of Alfred Jarry. Roger Shattuck and Simon Watson Taylor, eds. New York: Grove Press.

JAYNES, Julian. (1977) The Origin of Consciousness in the Breakdown of the Bicameral Mind. Boston: Houghton Mifflin.

JINDRAK, K. F., and JINDRAK. H. (1988) “Mechanical Effect of Vocalization of Human Brain and Meninges.” in Medical Hypotheses, 25. pp. 17-20.

JONAS, Hans. (1966) The Phenomenon of Life. New York: Dell.

JUDD, Elizabeth. (1980) “Hallucinogens and the Origin of Language.” Sociolinguistic Newsletter, vol. ii. pp. 7-12.

JUNG, С. G. (1953) Psychology and Alchemy. London: Routledge amp; Kegan Paul.

KAEGI. Adolf. (1886) The Rig Veda: The Oldest Literature of the Indians.

Boston: Ginn.

KERENYI. Carl. (1976) Dionysos: Archetypal Image of Indestructible Life. Bollingen Series LXV. Princeton: Princeton University Press.

KLUVER, Heinrich. (1928) Mescal, the Divine Plant and Its Psychological Effects. London: Kegan Paul.

KOESTLER, Arthur. (1967) The Ghost in the Machine. New York: Macmillan.

KRIPPNER, S., and DAVIDSON. R. (1974) “Paranormal Events Occurring during Chemically Induced Psychedelic Experience and Their Implications for Religion.” Journal of Altered States of Consciousness 1:175.

KRUGER, Henrik. (1980) The Great Heroin Coup: Drugs, Intelligence, and International Fascism. Boston: South End Press.

LA BARRE, Weston. (1972) The Ghost Dane: Origins of Religion. New York: Delta Press.

LA WALL, Charles H. (1927) The Curious Lore of Drugs and Medicines through the Ages.

Philadelphia: J. B. Lippincott.

LACROIX, J. F. de. (1772) Anecdotes Arabes et Musulmanes, Depuis I'An de J. C. 614. Paris: Vincent.

LAJOUX. Jean-Dominique. (1963) The Rock Paintings of Tassili. Cleveland: World.

LEARY. Timothy, and METZNER. Ralph. (1964) The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. New Hyde Park. N. Y.: University Books.

LEE, Martin A… and SHLAIN. Bruce. (1985) Acid Dream: The CIA. LSD. and the Sixties Rebellion. New York: Grove Press.

LEWIN. Lewis. (1931) Phantastica: Narcotic and Stimulating Drugs. New York: E. P. Dutton.

LEWIN. Roger. (1988) In the Age of Mankind. New York: Smithsonian Institution.

LEWIN. Roger. (1991) “Stone Age Psychedelia.” New Scientist. 8 June. pp. 30-34.

LHOTE. Henri. (1959) The Search for the Tassili Frescoes. New York: E. P. Dutton.