Russia. A History

Dating until February 1918 follows the Julian (‘Old Style’) calendar, which lagged behind the modern Gregorian (‘New Style’) calendar: eleven days in the eighteenth century, twelve days in the nineteenth century, and thirteen days in the twentieth century. Hence the ‘October Revolution’ on 25 October, for example, actually occurred on 7 November in the modern calendar. Dates from 14 February 1918 (when the Soviet government adopted the Gregorian calendar) conform to those in the West, whether for international or domestic matters.

1. From Kiev to Muscovy

THE BEGINNINGS TO 1450

JANET MARTIN

In these early centuries East Slavic tribes and their neighbours coalesced into the Christian state of Kievan Rus. Its ruling Riurikid dynasty oversaw increasing political complexity, territorial expansion, economic growth, and frequent warfare, but was defeated by Mongol invaders. During the ensuing Mongol era a junior dynastic branch extended its authority and laid the foundations for a new state—Muscovy.

THE formative centuries of the Russian state are perhaps best divided into three main periods: the era of Kievan Rus from its roots in the ninth century to the Mongol invasion of 1237–40; a century of ‘Mongol dominance’ from 1240 to c.1340, during which Kievan traditions and structures lost their potency and the Rus principalities adapted to Mongol or Tatar suzerainty; and the period from c.1340 to the mid-fifteenth century when the foundations of the new state of Muscovy were laid.

Kievan Rus

The lands that made up Kievan Rus were located in the forest zone of Eastern Europe along a group of rivers, the Dnieper, the western Dvina, the Lovat-Volkhov, and the Volga, the headwaters of which all emanate from the Valdai hills. They were populated mainly by Slavic and Finnic tribes. The members of those tribes supported themselves, to some degree, by fishing, hunting, and gathering fruits, berries, nuts, mushrooms, honey, and other natural products in the forests around their villages. But the Slavs were primarily agriculturalists. In natural forest clearings or in those they created by the slash-and-burn method, they typically cultivated one or more cereal grains and also raised livestock as well as supplementary crops, such as peas, lentils, flax, or hemp.

Although each tribe followed its own leaders and worshipped its own set of gods, they interacted with one another, at times exchanging goods, at others fighting one another. The more adventurous among their members transported the most valuable goods their societies produced (for example, fur pelts and captive slaves) to the markets of distant neighbours—Bulgar on the mid-Volga, the Khazar capital of Itil at the base of the Volga, and the Byzantine outpost of Kherson on the coast of the Crimean peninsula. There they exchanged their goods for oriental finery and, most conspicuously, silver coin.

The transformation of these tribes into the state of Kievan Rus is shrouded in uncertainty. Legends and literature recorded much later, archaeological evidence, and the notations of foreign observers, however, suggest that by the early ninth century Scandinavian adventurers (known variously as ‘Varangians’ and ‘Rus’) had entered the Slav lands. Primarily attracted by the silver at the Volga market centres, they plundered Slav villages and carried their booty to the same markets that the Slavs themselves had visited. In the course of the ninth century the Varangians established more permanent ties to the native populace: each band of Varangians protected its own group of Slavs from competing Scandinavian pirates in exchange for regular tribute payments. Those stable relationships were mutually beneficial. The Slavs were relieved of the sporadic, violent raids, while the armed Rus bands received regular supplies of goods used in their exchanges for silver and oriental luxury products. Gradually, the Rus leaders acquired the character of princes, and the Slav populace became their subjects.