The Confusion

“The question is apt. Prior to my time they mostly came from farther up the river, marching in columns, joined together by wooden yokes. And some persons of my town were made slaves because they could not pay their debts, or as punishment for crimes.”

“So you have bailiffs? Judges?”

“In my town the priests were very powerful, and did many of the things that bailiffs and judges do in your country.”

“When you say priests I don’t imagine you mean men in funny hats, prating in Latin-”

Dappa laughed. “When Arabs or Catholics came to convert us, we would hear them out and then invite them to get back into their boats and go home. No, we followed a traditional religion in my town, whose details I’ll spare you, save one: we had a famous oracle, which means-”

“I know, I’ve heard about ’em in plays.”

“Very well-then the only thing I need to tell you is that pilgrims would come to our town from many miles away to ask questions of the Aro priests who were the oracles in my town. Now: at about the same time that some Portuguese began coming up the river to convert us, others began coming to trade with us for slaves-which was unremarkable, being no different from what the Arabs had been doing forever. But gradually-too gradually for anyone to really see a difference in his lifetime-the prices that were offered for slaves rose higher, and the visits of the buyers came more frequently. Dutch and English and other sorts of white men came wanting ever more slaves. My town grew wealthy from this trade-the temples of the Aro priests shone with gold and silver, the slave-trains from upriver grew longer, and came more frequently. Even then, the supply was not equal to the demand. The priests who served as our judges began to pass the sentence of enslavement on more and more persons, for smaller and smaller offenses. They grew rich and haughty, the priests did, and were carried through the streets on gilded sedan-chairs. Yet this magnificence was viewed, by a certain type of African, as proof that these priests must be very powerful wizards and oracles. So, just as the slave-trains waxed, so did the crowds of pilgrims coming from all over the Niger Delta to have their illnesses healed, or to ask questions of the oracle.”

“Nothing we haven’t seen in Christendom,” Jack observed.

“Yes-the difference being that, after a time, the priests ran out of crimes, and slaves.”

“What do you mean, they ran out of crimes?”

“They reached a point, Jack, where they would punish every crime, no matter how trivial, with enslavement. And still there were not enough slaves to sell down the river. So they decreed that henceforth, any person who appeared before the Aro oracle and asked a stupid question would be immediately seized by the warriors who stood guard in the temple, and flung into slavery.”

“Hmmm…if stupid questions are as common in Africa as they are where I come from, that policy must’ve produced a flood of wretches!”

“It did-yet still the pilgrims flocked to our town.”

“Were you one of those pilgrims?”

“No, I was a fortunate boy-the son of an Aro priest. When I was very young, I talked all the time, so it was decided I would be a linguist. Thereafter, whenever a white or Arab trader came to our town, I would stay in his lodgings and try to learn what I could of his language. And when the missionaries came, too, I would pretend to be interested in their religions, so that I could learn their languages.”

“But how did you become a slave?”