The Historians' History of the World 04

The news of Philip’s death had excited a general ferment throughout Greece. The gloomy prospect which, since the battle of Chæronea, must have saddened so many hearts—the thought that the flower of the Grecian youth were henceforth to shed their blood for the execution of projects which threatened their country with perpetual subjection—was suddenly exchanged for the liveliest hopes of deliverance from the foreigner’s power. In all the principal states language was heard, and preparations were seen, denoting a disposition to take advantage of the unexpected opportunity. Ambracia expelled the Macedonian garrison, and re-established its democratical institutions. The Acarnanian exiles who had taken refuge in Ætolia prepared to return, and the Ætolians in their congress voted succours to reinstate them. Athens took the lead in these movements, and indeed seems to have been the centre from which they proceeded.

DEMOSTHENES RIDICULES ALEXANDER

[336 B.C.]

Among the Athenian envoys who had been sent to congratulate Philip was Charidemus; being at Ægæ at the time of Philip’s death, he lost no time in despatching a courier, who was directed to carry the news to Demosthenes before he communicated it to any one else. It happened that the orator was at this juncture mourning the loss of an only daughter, who had died but seven days before; but his private sorrow gave way to public cares. He immediately laid aside his weeds, came out dressed in white, with a festive wreath on his head, and a joyful countenance, and was seen performing a solemn sacrifice at one of the public altars. In order to give greater effect to the momentous tidings, the orator appears to have resorted to a stratagem which proves that he knew his countrymen to be still superstitious, and credulous. He appeared before the council of Five Hundred, and declared that it had been revealed to him in a dream by Zeus and Athene, that some great good was about to happen to the commonwealth. Messengers soon after arrived with the news which fulfilled the divine announcement. It was apparently the object of Demosthenes, by this artifice, to impress the people with his own view of the change which Philip’s death had made in the situation and prospects of Athens. It was at least as harmless an imposture as was ever practised; and, if fraud could ever be pious, might deserve that epithet.[19] He now moved moreover that religious honours should be decreed to the memory of Pausanias.

This conduct of Demosthenes was strongly censured by his contemporaries on various grounds; though not on those which render it most repugnant to the maxims and feelings of civilised society in modern times. Yet we know that even under the better light which we enjoy, not only the massacre of the Huguenots was celebrated with public rejoicings and thanksgivings in the capital of Christian Europe, but the assassination of the prince of Orange, and that of Henry III of France, were openly applauded, and Balthasar Gérard and Clément treated as heroes.

Bust of Alexander

(In the Capitoline Museum, Rome)

Phocion objected to the proposed demonstrations of joy on two accounts: first, because such exultation over an enemy’s death was dastardly, and then, because the force which had won the day at Chæronea had only been diminished by the loss of a single life. That the loss which Macedonia had sustained by Philip’s death, was only to be reckoned as that of a single soldier, was manifestly false; and the best excuse that can be offered for Demosthenes is, that he wished to place the event in a different light—one which he might well believe to be the true one. We cannot indeed be sure that he entertained so low an opinion of Alexander’s abilities as he thought it expedient to profess; though it appears that the impression made on him by the young prince when he saw him at his father’s court was not favourable, and on his return from his embassy he turned his boyish performance into ridicule. It was true that Alexander had at least acted the part of a man better than himself at Chæronea; but his real character, and the promise of greatness which he held out, could not yet be known at Athens. Perhaps some report of his multifarious studies and attainments had been heard there, which afforded a handle for Demosthenes to compare him with Margites, the hero of a burlesque poem attributed to Homer, who knew many things, but none well; and the orator now ventured to assure the Athenians, that they had nothing to fear from the young king, who would never stir from Macedonia, but would remain at Pella, dividing his time between his peaceful studies and the inspection of victims, which would never permit him to undertake any dangerous expedition.