There were beside engines which the orator was able to set at work against him, which were known only to himself, and which he was obliged to keep secret, but which might reasonably strengthen his confidence. He was in correspondence with the Persian court, and had, it seems, already received sums of money from it to be distributed at his discretion for the purpose of thwarting Philip’s enterprise against Asia. The conduct of Demosthenes in this transaction—if we consider that he was carrying on a clandestine negotiation with a foreign state against which his own had declared war, to injure a prince who was the ally of Athens—cannot be vindicated on the principles which regulate the intercourse of civilised nations in modern times. But how little were such scruples heeded when Napoleon’s disasters opened a prospect for restoring the independence of Germany!
The people, however, seem to have retained too lively a recollection of the consternation which had followed the battle of Chæronea, to pledge themselves hastily to a renewal of the contest with Macedonia. The language of Æschines inclines us to believe that they did not adopt the motion of Demosthenes with respect to Pausanias. But he prevailed on them to send envoys to many of the Greek states, with secret instructions. The Persian gold, or the promise of subsidies, may have overcome many obstacles. There was another quarter in which the Athenian emissaries might still more safely reckon on a friendly reception. Attalus, Alexander’s personal enemy, was commanding a body of troops in Asia. A negotiation was opened with him by means of a letter from Demosthenes, and nothing probably but want of time prevented its success.
ALEXANDER DASHES THROUGH GREECE
[336-335 B.C.]
But all these plans and preparations were disconcerted and suppressed by the rapidity of Alexander’s movements. It seems as if his elder counsellors, who had been long used to Philip’s cautious policy, advised him to leave the Greeks for the present to themselves, and not to make any attempt to force them to obedience, until he had established a good understanding with the barbarian tribes on his northern frontier, which after Philip’s death had begun to assume a threatening aspect. Alexander, however, saw that, if he should adopt such a course, the work of his father’s reign might be undone in a few months: he saw that his presence was immediately necessary in Greece, and he set his forces in motion without delay. In his passage through Thessaly, he endeavoured to conciliate the ruling families by promises. All the concessions that had been made to Philip were renewed to him: their revenues and troops were placed at his disposal. At Thermopylæ he assembled the Amphictyonic council, perhaps before the ordinary time of the autumnal meeting with a view to secure the adherence of the northern tribes which had votes in it; and from them it seems he received the title [Leader of the Greeks] which had been conferred on his father in the Sacred War. He then advanced by rapid marches to Thebes, where, as no preparations had yet been made to execute the resolution which had been precipitately adopted, his presence awed the disaffected into entire submission.
His approach produced a like effect at Athens. The people hastened to appease him by an embassy, which they sent to apologise for their late proceedings, and to offer him all the honours they had conferred on Philip. Demosthenes himself was appointed one of the envoys—perhaps through the intrigues of his adversaries; and he even proceeded as far as Cithæron, on his way to the Macedonian camp. We do not know whether it was his own reflections on the dangers of his mission, or some hints which he received as to Alexander’s intentions, that induced him to find some excuse for turning back. The rest of the ambassadors, however, found the king ready to accept their excuses and promises, perhaps were led to believe that he had never suspected the commonwealth of any hostile designs. He despatched a trusty officer, named Hecatæus, over to Asia, with orders either to arrest Attalus and convey him to Macedonia, or to put him to death. It seems that Attalus had so won the affections of his troops, that Hecatæus thought it safest to have him secretly killed.