Droysen treats his subject from a truly sympathetic point of view. For him Alexander is a very great hero; he is thoroughly in sympathy with the monarchical idea, and he regards Alexander as a great benefactor of his kind, who, had he lived, would have put the stamp of his genius still more firmly upon the most important epoch in the history of human evolution. Even such debatable points as Alexander’s demand that divine honours should be paid him by the Greeks, after the oriental manner, are made by Droysen, as we have seen, to appear altogether favourable to his hero. It must not be supposed from this, however, that the history of Droysen is a fulsome eulogy. It is, on the other hand, the work of a candid critic of broad views and clear insight, who is by no means blind to the defects of his hero, but who believes that, in spite of these defects, the hero was not merely one of the greatest military geniuses, but one of the greatest men of any age.
Having treated the age of Alexander, it was not unnatural that Droysen should go on to the study of later Greek life. His treatment of the Hellenic age remains perhaps the most comprehensive and scholarly contribution to this difficult subject.
Droysen
, H.,(in Hermann’s Lehrbuch d. griechischen Antiquitäten) Freiburg, 1889; Untersuchungen über Alexanders des Grossen Heerwesen und Kriegführung, Freiburg, 1885; Athen und der Westen vor der Sicilischen Expedition, Berlin, 1882.—Drumann, W., Verfall der Griechischen Staaten, Berlin, 1815.—Dujon, E., Problèmes de Mythologie, Auxerre, 1887.—Du Mesnil, A., Politik des Epaminondas, Munich, 1863—Dunbar, G., in Potter’s Antiquities of Greece, Edinburgh, 1820.—Duncker, M., Abhandlungen aus der griech. Geschichte, Leipsic, 1887; History of Greece to the End of the Persian War (trans.), London and Edinburgh, 1883.—Duruy, V., Histoire des Grecs, Paris, 1887-1889.—Dyer, L., Studies of the Gods in Greece at Certain Sanctuaries, London, 1891.Elser
, C., Die Lehre des Aristoteles über das Wirken Gottes, Münster, 1893.—Ely, T., Olympos, Tales of the Gods of Greece, London, 1891.—Eugamon, Τηλεγονία, (Telegonia).