The Historians' History of the World 05

He always treated his friends with that good nature and kindness, that when C. Oppius, in travelling with him through a forest, was suddenly taken ill, he resigned to him the only place there was to lodge in at night, and lay himself upon the ground, and in the open air. When he had come to have in his own hands the whole power of the commonwealth, he advanced some of his faithful adherents, though of mean extraction, to the highest posts in the government. And when he was censured for this partiality, he openly said, “Had I been assisted by robbers and cut-throats in the defence of my honour, I should have made them the same recompense.”

He never in any quarrel conceived so implacable a resentment as not very willingly to renounce it when an opportunity occurred. Though C. Memmius had published some extremely virulent speeches against him, and he had answered him with equal acrimony, yet he afterwards assisted him with his vote and interest, when he stood candidate for the consulship. When C. Calvus, after publishing some scandalous epigrams against him, endeavoured to effect a reconciliation by the intercession of friends, he wrote of his own accord the first letter. And when Valerius Catullus, who had, as he himself observed, in his verses upon Mamurra put such a stain upon his character as never could be obliterated, begged his pardon, he invited him to supper the same day; and continued to take up his lodging with his father occasionally, as he had been accustomed to do.

His disposition was naturally averse to severity in retaliation. After he had made the pirates, by whom he had been taken, prisoners, because he had sworn he would crucify them, he did so indeed; but previously to the execution of that sentence, ordered their throats to be cut. He could never bear the thought of doing any harm to Cornelius Phagita, who had kidnapped him in the night, with the design of carrying him to Sulla; and from whose custody, not without much difficulty and a large bribe likewise, he had been able to extricate himself. Philemon, his secretary, who had made a promise to his enemies to poison him, he put to death only, without torture. When he was summoned as a witness against P. Clodius, his wife Pompeia’s gallant, who was prosecuted for a pollution of religious ceremonies, he declared he knew nothing of the affair, though his mother Aurelia and his sister Julia gave the court an exact and full account of the transaction. And being asked why then he had divorced his wife: “Because,” said he,“I would have those of my family untainted, not only with guilt, but with the suspicion of it likewise.”

Both in the administration of government and his behaviour towards the vanquished party in the Civil War, he showed a wonderful moderation and clemency. And whilst Pompey declared that he would consider all those as enemies who did not take arms in defence of the republic, he desired it to be understood that he should regard all those who remained neuter as his friends. In respect of all those to whom he had, on Pompey’s recommendation, given any command in the army, he left them at perfect liberty to go over to him, if they pleased. When some proposals were made at Ilerda for a surrender, which gave rise to a free communication between the two camps, and Afranius and Petreius, upon a sudden change of resolution, had put to the sword all Cæsar’s men that were found in the camp, he scorned to imitate the base treachery which they had practised against himself. In the field of Pharsalia, he called out to the soldiers “to spare their fellow-citizens,” and afterwards gave liberty to every man in his army to save an enemy. None of them, so far as appears, lost their lives but in battle, excepting only Afranius, Faustus, and young Lucius Cæsar; and it is thought that even they were put to death without his consent. Afranius and Faustus had borne arms against him, after their pardon had been granted them; and L. Cæsar had not only in the most cruel manner destroyed with fire and sword his freedmen and slaves, but cut to pieces the wild beasts which he had prepared for the entertainment of the people. And finally, a little before his death, he granted liberty to all whom he had not before pardoned, to return into Italy, and admitted them to a capacity of bearing offices both civil and military.