He even erected again the statues of Sulla and Pompey, which had been thrown down by the populace. And any machinations against him, or reflections upon him, he chose rather to put a stop to than punish. Accordingly, with regard to any conspiracies against him which were discovered, or nightly cabals, he went no further than to intimate by a proclamation that he knew of them; and as to those who indulged themselves in the liberty of reflecting severely upon him, he only warned them in a public speech not to persist in their obloquy. He bore with great moderation a virulent libel written against him by Aulus Cæcina, and the abusive lampoons of Pitholaus, most highly reflecting on his reputation.
His other actions and declarations, however, with regard to the public, so far outweigh all his good qualities, that it is thought he abused his power and was justly cut off. For he not only accepted of excessive honours, as the consulship every year successively, the dictatorship for life, and the superintendency of the public manners, but likewise the titles of “imperator,” and “father of his country,” besides a statue amongst the kings, and a throne in the place allotted to the senators in the theatre. He even suffered some things to be decreed for him that were unsuitable to the greatest of human kind; such as a golden chair in the senate house and upon the bench when he sat for the trial of causes, a stately chariot in the Circensian procession, temples, altars, images near the gods, a bed of state in the temples, a peculiar priest, and a college of priests, like those appointed in honour of Pan, and that one of the months should be called by his name. He indeed both assumed to himself, and granted to others, every kind of distinction at pleasure. In his third and fourth consulship he had only the title of the office, being content with the power of dictator, which was conferred upon him at the same time; and in both years he substituted other consuls in his room, during the three last months; so that in the intervals he held no assemblies of the people for the election of magistrates, excepting only tribunes and ædiles of the commons; and appointed officers, under the name of prefects, instead of the prætors, to administer the affairs of the city during his absence. The honour of the consulship, which had just become vacant by the sudden death of one of the consuls, he instantly conferred, the day before the 1st of January, upon a person who requested it of him, for a few hours.
With the same unwarrantable freedom, regardless of the constant usage of his country, he nominated the magistrates for several years to come. He granted the insignia of the consular dignity to ten persons of prætorian rank. He called up into the senate some who had been made free of the city, and even natives of Gaul, who were little better than barbarians. He likewise appointed to the management of the mint and the public revenue of the state some of his own servants; and entrusted the command of three legions, which he left at Alexandria, to an old catamite of his, the son of his freedman Rufinus.
He gave way to the same extravagance in his public conversation, as T. Ampius informs us; according to whom he said: “The commonwealth is nothing but a name, without substance, or so much as the appearance of any. Sulla was an illiterate fellow to lay down the dictatorship. Men ought to be more cautious in their converse with me, and look upon what I say as a law.” To such a pitch of arrogance did he proceed that, when a soothsayer brought him word that the entrails of a victim opened for sacrifice were without a heart, he said: “The entrails will be more favourable when I please; and it ought not to be regarded as any ill omen if a beast should be destitute of a heart.”
But what brought upon him the greatest and most invincible odium was his receiving the whole body of the senate sitting, when they came to wait upon him before the temple of Venus Genitrix, with many honourable decrees in his favour. Some say, as he attempted to rise, he was held down by C. Balbus. Others say he did not attempt it at all, but looked somewhat displeased at C. Trebatius, who put him in mind of standing up. This behaviour appeared the more intolerable in him because, when one of the tribunes of the commons, Pontius Aquila, would not rise up to him, as in his triumph he passed by the place where they sat, he was so much offended, that he cried out, “Well then, master tribune, take the government out of my hands.” And for some days after, he never promised a favour to any person, without this proviso, “if Pontius Aquila will allow of it.”