they besought him at last that he would not let his army enter with their faces to the west; but would fetch a compass, that in entering they might see the rising sun and the city. It is said he would have obeyed them in this; but in marching about he met with a marshy ground, which made him slight the second as well as the first advice, so that he entered the city with his face to the west. Some time after embarking upon the Euphrates, and going down to the river Pallakopas, which receives the Euphrates and carries its waters into marshes and pools which might happen to drown all Assyria, he resolved to make a dam; and it is said that going down the river he laughed at the Chaldeans because he had gone into Babylon and come out of it again in a boat without any harm; but death attended him at his return from this voyage.
“Cæsar’s raillery with the augur, who told him the ides of March were fatal to him, was much alike; he answered him jeering, the ides were come, and yet he was killed the same day. So that herein there was great agreement between them, both in the presages they received from the divines without being offended, their raillery, and the event of the prediction. They were likewise great lovers of the sciences, as well of their own country as strangers’. Alexander conferred with the Brachmanes, who were esteemed the most subtile and sagacious of the Indians, as the Magi are of the Persians. Cæsar did the like with the Egyptians when he re-established Cleopatra in her kingdom, which occasioned him when the peace was made to reform many things amongst the Romans; and that after the example of the Egyptians he regulated the year by the course of the sun, which before was governed by the moon; and so till then were unequal, by reason of the intercalary days. It happened to him likewise that one of those who conspired his death escaped, but were all punished as they deserved by his son, and as the murderers of Philip were by Alexander.”
From this we turn to what is probably the most masterly estimate of Cæsar’s character and abilities ever penned by a student of Roman history. It is the estimate of one who is an enthusiastic admirer of Cæsar’s genius, but also a keen historical critic.
MOMMSEN’S ESTIMATE OF CÆSAR’S CHARACTER
The new monarch of Rome, the first ruler over the whole extent of Roman and Hellenic civilisation, Caius Julius Cæsar was in his fifty-sixth year—he was born the 12th of July, 100 B.C.—when the battle of Thapsus, the last of the long chain of victories which led to such important consequences, gave the decision of the world’s future into his hands. Few men’s quality has been so severely tested as that of this creative genius, the only one that Rome and the last that the ancient world produced—that world which was to continue to march in the paths he had marked out for it, till the time of its own downfall.
A scion of one of the oldest of the noble families of Latium, which traced its genealogy back to the heroes of the