The Historians' History of the World 06

In this attempt he met with serious resistance only from the orthodox Jews. When P. Petronius, legate of Syria, received orders to set up a colossal gilded statue of the emperor in the Holy of Holies at Jerusalem, the wrath of the Jews rose to such a pitch that nothing but the sudden death of Caligula prevented the outbreak of grave trouble throughout Judea. By this time the tyrant’s popularity was declining even among the masses at Rome, whom he had pampered with games and presents; for he had lately begun to impose on the citizens of the capital a series of burdensome taxes, which were exacted with the utmost rigour. Nevertheless his fate did not overtake him till his conduct gave deep offence to several of the officers of the prætorian guard. Then Cassius Chærea, tribune of a prætorian cohort, headed a conspiracy, and aided by Cornelius Sabinus and others slew the emperor in a corridor of the palace on the 24th of January, 41 B.C.m

SUETONIUS DESCRIBES CALIGULA

For details of his brief but appalling career we cannot do better than go to the fountain head—Suetonius. There is no other important ancient source for this reign except Dion Cassiusj; and modern research can only interpret and criticise, without adding to the original records.a

He assumed a variety of titles, such as “Dutiful, the Son of the Camp, the Father of the Armies, and the Greatest and the Best Cæsar.” Upon hearing some kings, who came to the city to pay their respects to him, contending amongst themselves at supper, about the nobleness of their birth, he exclaimed, “Let there be but one prince, one king.” He was strongly inclined to take a crown immediately, and to turn the imperial dignity into the form of a kingdom; but being told that he far exceeded the grandeur of kings and princes, he began to arrogate to himself a divine majesty. He ordered all the images of the gods, that were famous either for their beauty or the veneration paid them, amongst which was that of Jupiter Olympius, to be brought from Greece, that he might take the heads off, and put on his own. He carried on a part of the Palatine as far as the Forum; and the temple of Castor and Pollux being converted into a kind of porch to his house, he would often stand betwixt the two brothers, and so present himself to be worshipped by all votaries, some of whom saluted him by the name of Jupiter Latiaris. He ordered likewise a temple and priests, and the most choice victims for his own godhead. In his temple stood an image of gold, exactly of the same size as himself, and which was every day dressed up in the same sort of garment as that which he used. The most opulent persons in the city offered themselves as candidates for the honour of being his priests, and purchased it successively at an immense price. The victims were flamingoes, peacocks, bustards, numidicæ, turkey-hens, and pheasant-hens, each sacrificed on their respective days. In the night he used constantly to invite the moon, when full, to his embraces. In the daytime he talked in private to Jupiter Capitolinus, one while whispering to him, and another turning his ear to him; sometimes he would talk aloud, and in railing language.

The Claudian Aqueduct

(Begun by Caligula; finished by Claudius)

He was unwilling to be thought or called the grandson of Agrippa, because of the obscurity of his birth; and he was offended if any one, either in prose or verse, ranked him amongst the Cæsars. He said his mother was the fruit of an incestuous commerce, maintained by Augustus with his daughter Julia. And not content with this vile reflection upon the memory of Augustus, he forbade his victories at Actium, and upon the coast of Sicily, to be celebrated as usual; affirming that they had been of the most pernicious and fatal consequence to the Roman people. He called his grandmother Livia Augusta “Ulysses in a woman’s dress,” and had the indecency to reflect upon her in a letter to the senate, as of mean birth, and descended, by the mother’s side, from a grandfather who was only a member of the council of state at Fundi; whereas it is certain, from authentic documents, that Aufidius Lingo held public offices at Rome.