In the same way the boundary question in the interior of the country between Germans and the Slavs remained unsettled, and the demarcation of the nation was therefore once more obliterated. The principal cause of this regrettable evil was the unfortunate idea of the imperial dignity which was to encompass the whole of Christendom. Lothair showed himself so violently possessed by the idea of this dignity that he would not under any circumstances give it up. Aachen was the capital of the emperor, and Lothair insisted so obstinately on retaining possession of the city that, willingly or unwillingly, a strip of land from the German realm had to be conceded to him. Under those circumstances there was no alternative between a new war and the dismemberment of Germany. Under the prevailing conditions the former was neither feasible nor desirable; moreover at that time national spirit showed itself in many of the greatest men to be practically non-existent, and consequently to them the organic unity of the nations was of little account—if they recognised it at all. It was therefore not considered that the dismemberment of Germany was any very great sacrifice to offer on the altar of peace.
And yet, however unsatisfactory the treaty of Verdun was for German interests, it must be conceded that in view of the existing situation even the partial union of the Germans into a separate empire of their own was an incalculable advantage. The union of north and south Germany, enforced by Charles I, could bear no fruits because the independent national development was stunted by the enforced alliance of the Germans with Romans, Gauls, and Italians. By the Treaty of Verdun the Germans, on the other hand, were separated from the Guelfs, and even if important purely Germanic stock was cut off, yet the majority still remained combined in one independent state free to develop according to the hereditary spirit.
Finally the empire given to Lothair by the dismemberment of Germany was so contrary to all common sense in its situation and boundaries, that a continuation of this singular arrangement was beyond the range of probability. Lothair’s possessions outside Italy were separated from his principal realm by the Alps; there was absolutely nothing in common between the Italians and the Germans, and at the same time Lothair’s portion on this side of the Alps only consisted of an extremely narrow strip towards the sea, which nowhere offered a suitable protection. Part of this strip of land was inhabited by romanised Germans or Guelfs, and the remaining and greater part by pure Teutons; consequently it was only to be expected that the Guelf portion would struggle to become united to France and the Teutonic to the mother country. This is what actually came to pass later; and therefore in the Treaty of Verdun were to be found the elements for the establishment of a national Teutonic empire and unity. We therefore now look upon that treaty as the foundation of both.
Germany dates her national existence from the Treaty of Verdun. Eastern or Teutonic was then forever separated from Western or Latin France, which in later times gained exclusive possession of the name, the heart of the Frankish dominions being known as Franconia. The oaths taken respectively by the armies of Ludwig and Charles show that the two languages were already distinct. The Frankish conquerors of Gaul were largely latinised by intercourse with the former subjects of the cæsars; and while the soldiers of Ludwig swore allegiance in old German, the oath of Charles’ army bore an almost equal resemblance to Latin, Provençal, and modern French. The Teutonic and Roman elements in European society and speech were from that moment separate.
FOOTNOTES
[139] [Though the Germans protested violently against gallicising their Karl der Grosse and Ludwig der Fromme into Charlemagne and Louis de Débonnaire, we prefer to keep the more familiar forms.]
CHAPTER VII
THE BIRTH OF GERMAN NATIONALITY
[843-936 A.D.]
Although by the Treaty of Verdun the empire remained in some measure united and the emperor had a certain pre-eminence over the king, he was certainly not endowed with supreme prerogatives; the districts were as distinct from each other as they once were in the divisions of the Merovingians. The idea of imperial theocracy was gone, the customary arrangement of succession of the Frankish monarchy had prevailed. This victory was rife with consequences for the Frankish kingdom and all the races ruled by the Franks.