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Although it was not the interests of the people but those of the rulers which had led to the Treaty of Verdun, it was of great importance for the evolution and cultivation of nationality in the West. Whilst Ludwig’s kingdom almost entirely consisted of German lands, Charles on the other side had those parts of Gaul already permeated by the Roman character; and out of the great German Roman Empire in the East Frankish kingdom there arose a state whose people, albeit separated in clans, were similar in language, customs, and thought, and their connection began to be shown in their language.

In contradistinction to the Roman language of the learned clergy and the Romanised tongue of their southern and western neighbours, they called this language German, i.e., the “popular” tongue, and they called themselves the German-speaking to distinguish themselves from the Romans.

The feeling of their union must necessarily have increased as they were united in one kingdom and were separated by the bond of the kingdom from other races. In like manner the Frankish Roman nationality was more notably evolved in the West Frankish kingdom, after the union with the purely German races was dissolved.

[843-845 A.D.]

The Germans therefore, like the French, and not without reason, regard the Treaty of Verdun as the birth-hour of their nationality. After the breaking up of the Carlovingian kingdom, the natural differences of the various races did not reappear with their narrow, sharp distinctions, but they began to form fresh nationalities upon a wider and more universal basis, and this fact was productive of the most important results. There was much to cause the delay of the further separation of the East and West Frankish kingdom. The political elements which Charles had united in his kingdom were by no means equally distributed over all districts, and they had not gained the same force everywhere. The feudal system had especially gained ground on Gallic soil and there attained to such power that the freedom of the lower classes was quite stifled; all the lower circles of the population were dependent on the powerful feudal princes. The great vassals thereby became so strong that they soon instituted the hereditariness of their fiefs, and the king only retained real power over the crown possessions, having elsewhere only the rights of a chief feudal lord. The royal power such as had been exercised by the Merovingians and the first Carlovingians diminished more and more, and royalty was only instituted here later, on quite a fresh basis.

It was different in the East Frankish kingdom. The freedom of the communities had there taken root too deeply to be so easily displaced; vassaldom only gradually gained ground and mostly only because the royal feudal people were introduced to the people as officials. There was therefore far more strength and union in the government; the king was still the people’s king and he could call directly upon the fighting power of the masses. This was chiefly why Ludwig the German was superior to Charles the Bald and also to Lothair. In almost the same way, Lothair’s kingdom consisted of German and Roman districts without any national unity; it was therefore weak and unstable, albeit the chief lands of the government and the first cities of the kingdom belonged to him.b

The Reign of Ludwig the German (843-876 A.D.)

[845-853 A.D.]

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